Notes, explanatory and practical, on the Epistles of Paul to the Corinthians1840 |
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Page 14
... xxiv . 4 , " Two men stood by them in shining gar- ments , " & c . Comp . John xx . 12 , Matt . xxviii . 5. As two angels are mentioned only as address- ing the apostles after the resurrection of Jesus , ( John xx . 12 ; Luke xxiv . 4 ...
... xxiv . 4 , " Two men stood by them in shining gar- ments , " & c . Comp . John xx . 12 , Matt . xxviii . 5. As two angels are mentioned only as address- ing the apostles after the resurrection of Jesus , ( John xx . 12 ; Luke xxiv . 4 ...
Page 15
... xxiv . 52 . Then they returned to Jerusalem . - In Luke xxiv . 52 , we are told that they worshipped Jesus before they returned . And it is probable that the act of worship to which he refers was that which is mentioned in this chapter ...
... xxiv . 52 . Then they returned to Jerusalem . - In Luke xxiv . 52 , we are told that they worshipped Jesus before they returned . And it is probable that the act of worship to which he refers was that which is mentioned in this chapter ...
Page 16
... xxiv . 10 . These all continued , & c . - The word " con- tinued denotes persevering and constant atten- tion . The main business was devotion . Acts vi . 4 , " We will give ourselves continually to the ministry of the word . " Rom ...
... xxiv . 10 . These all continued , & c . - The word " con- tinued denotes persevering and constant atten- tion . The main business was devotion . Acts vi . 4 , " We will give ourselves continually to the ministry of the word . " Rom ...
Page 19
... xxiv . 52. ) ( 3. ) The disciples were accustomed to address him after his crucifixion by the names Lord , or God , indifferently . ( Acts i . 6. John xx . 28 . 1 Cor . ii . 8 . ( 2. ) We are Acts . vii . 59. ) ( 4. ) This was a matter ...
... xxiv . 52. ) ( 3. ) The disciples were accustomed to address him after his crucifixion by the names Lord , or God , indifferently . ( Acts i . 6. John xx . 28 . 1 Cor . ii . 8 . ( 2. ) We are Acts . vii . 59. ) ( 4. ) This was a matter ...
Page 20
... xxiv . 25. But it is not true that Judas did this ; nor is there the least proof that it was his design . Others refer it to the grave , as the place of man , where all must lie ; and particularly as an ignominious place where Judas ...
... xxiv . 25. But it is not true that Judas did this ; nor is there the least proof that it was his design . Others refer it to the grave , as the place of man , where all must lie ; and particularly as an ignominious place where Judas ...
Common terms and phrases
Acts Agrippa apostles Asia Minor Barnabas brethren Cæsarea called Chap Christians church command Comp Corinth death denotes divine doctrine doubtless Egypt Ephesus epistle evidence Exod expression fathers favour Gentiles gospel Greek hath heart heathen heaven Hebrew Holy Ghost Holy Spirit honour idol implies Jerusalem Jesus Christ Jewish Jews John John iv John xvii Josephus Judea king labours language Lord Jesus Luke manner Matt means Messiah mind ministers miracles Moses Note Old Testament passage Paul Pentecost persecution Peter Pharisees Pisidia preaching probably proper prophets racter refers regard religion remarkable resurrection Roman Sadducees salvation Samaria Saul Saviour says Scriptures sense Septuagint sinner soul speak supposed Syriac temple Testament thee things thou tians tion true truth unto viii wisdom word worship xvii xviii xxii xxiii xxiv
Popular passages
Page 208 - For though I be free from all men, yet have I made myself servant unto all, that I might gain the more ; and unto the Jews I became as a Jew, that I might gain the Jews ; to them that are under the law, as under the law, that I might gain them that are under the law...
Page 200 - The prophet that hath a dream, let him tell a dream : and he that hath my word let him speak my word faithfully. What is the chaff to the wheat ? saith the Lord. Is not my word like as a fire ? saith the Lord ; and like a hammer that breaketh the rock in pieces ? Therefore, behold, I am against the prophets, saith the Lord, that steal my words, every one from his neighbour.
Page 18 - Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.
Page 46 - Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem ; and we cannot deny it.
Page 122 - And the people gave a shout, saying, "It is the voice of a god and not of a man." And immediately the Angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.
Page 17 - Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is. If any man's work abide which he hath built thereupon, he shall receive a reward. If any man's work shall be burned, he shall suffer loss : but he himself shall be saved; yet so as by fire.
Page 33 - And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood...
Page 193 - And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep : and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead.
Page 213 - And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spake to me. 10 And 1 said, What shall I do, Lord? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do.
Page 139 - Sirs, why do ye these things ? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein : who in times past suffered all nations to walk in their own ways.