TetradymusPrinted: and sold by J. Brotherton and W. Meadows, 1720 - 226 pages |
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Page xvi
... these points , cannot be at a loss to know what are the powers of Church- Governors , or what the obedience due to them . IGNATIUS alone may do well enough for this laft darling particular . Page 128. Dr. MANGEY , after thofe he admires ...
... these points , cannot be at a loss to know what are the powers of Church- Governors , or what the obedience due to them . IGNATIUS alone may do well enough for this laft darling particular . Page 128. Dr. MANGEY , after thofe he admires ...
Page xviii
... these adversaries of civil and religious Liberty , I frankly declare my felf an enemy . Nor do I wonder they fhou'd pretend Religion , or the Church to be in danger , to the end that all men , as has been by fome body juftly obferv'd ...
... these adversaries of civil and religious Liberty , I frankly declare my felf an enemy . Nor do I wonder they fhou'd pretend Religion , or the Church to be in danger , to the end that all men , as has been by fome body juftly obferv'd ...
Page xix
... these in difpute , is not to reclaim but to de - f 22 In doctrina Religionis non quid dicatur , fed quis loquatur , attendendum eft . Defenf . Ecclefiaftic . authoritat . lib . 3. cap . 7. eso Demonftrat . principior . doctrinal . lib ...
... these in difpute , is not to reclaim but to de - f 22 In doctrina Religionis non quid dicatur , fed quis loquatur , attendendum eft . Defenf . Ecclefiaftic . authoritat . lib . 3. cap . 7. eso Demonftrat . principior . doctrinal . lib ...
Page 4
... these fame Greecs and Romans , to whom they were likewife fubjects or tributaries in their turns . Strange therfore they fhou'd be so much neglected ! II . BUT Experience taught me at last , that the true reason why Judea has lain thus ...
... these fame Greecs and Romans , to whom they were likewife fubjects or tributaries in their turns . Strange therfore they fhou'd be so much neglected ! II . BUT Experience taught me at last , that the true reason why Judea has lain thus ...
Page 5
... these Prieft's framing ( not to their own difadvantage to be fure ) call'd Sy- ftems and Formularies , to which all things are to be neceffarily reduc'd , wiredrawn , and accommo- dated , both as to matter and expreffion . These are ...
... these Prieft's framing ( not to their own difadvantage to be fure ) call'd Sy- ftems and Formularies , to which all things are to be neceffarily reduc'd , wiredrawn , and accommo- dated , both as to matter and expreffion . These are ...
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Common terms and phrases
againſt alfo antient Apoftles becauſe befides Bishop call'd carry'd Chriftians CHRIST Church Cloud cou'd CYRIL DAMASCIUS defign defire diftinction divine Doctor doctrine Etham Exod Exoteric Fables facred faid falfe fame farr Fathers fays fecond felf fenfe feveral fhall fhou'd fhow fince Fire firft firſt fome fomtimes fpeak ftill fubject fuch fufficiently fure Gospel Gospel of BARNABAS himſelf HOBAB HYPATIA Ibid Ifrael Ifraelites JESUS Jews Kenites laft leaft learned leaſt lefs leſs likewife LORD Lordship Mahometans MANGEY mention'd moft MOSES moſt muft muſt Naza Nazaren Nazarite neceffary NICEPHORUS Gregoras obferv'd obferve occafion otherwife paffage pafs Pentateuch Perfians perfons Philofophers PHOTIUS Pillar prefent Priefts procede prov'd purpoſe RAGUEL reafon refpect reft Religion reprefented Scripture ſpeak SUIDAS SYNESIUS Tabernacle Teftament thefe themſelves ther therfore theſe things thofe thoſe thro truth underſtand us'd uſe wheras wherof whofe words wou'd writings
Popular passages
Page 38 - Moses : and yet the pillar of fire by night, and the pillar of cloud by day, did not cease to direct the footsteps of our pioneer pilgrims.
Page 28 - ... and it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night.
Page 40 - Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; and were all baptized unto Moses in the cloud and in the sea...
Page 21 - And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night: he took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people.
Page 21 - And when the cloud was taken up from the tabernacle, then after that the children of Israel journeyed: and in the place where the cloud abode, there the children of Israel pitched their tents.
Page 37 - Then a cloud covered the tent of the congregation, and the glory of the LORD filled the tabernacle. And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.
Page 34 - And the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.
Page 22 - And so it was, when the cloud was a few days upon the tabernacle; according to the commandment of the LORD they abode in their tents, and according to the commandment of the LORD they journeyed. 21 And so it was, when the cloud abode from even unto the morning, and that the cloud was taken up in the morning, then they journeyed: whether it was by day or by night that the cloud was taken up, they journeyed.
Page 59 - ... neither shall ye build house, nor sow seed, nor plant vineyard, nor have any: but all your days ye shall dwell in tents; that ye may live many days in the land where ye be strangers.
Page 22 - And so it was when the cloud abode from even unto the morning, and that the cloud was taken up in the morning, then they journeyed: whether it was by day or by night that the cloud was taken up, they journeyed. Or whether it were two days, or a month, or a year, that the cloud tarried upon the tabernacle, remaining thereon, the children of Israel abode in their tents, and journeyed not; but when it was taken up, they journeyed.