An Essay on the Philosophy, Study and Use of Natural HistoryWhite, Cochrane, 1813 - 236 pages |
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Page 31
... , of all foolish idolaters , or simple wor- shippers , those who fall down in adoration * See his Voyage to Cochin - China in the years 1799 and 1793 to the glorious luminary of day , seem to excite NATURAL HISTORY . 31.
... , of all foolish idolaters , or simple wor- shippers , those who fall down in adoration * See his Voyage to Cochin - China in the years 1799 and 1793 to the glorious luminary of day , seem to excite NATURAL HISTORY . 31.
Page 32
Charles Fothergill. to the glorious luminary of day , seem to excite the least astonishment , and to have the best reasons to urge for their , apparently , natural system of mythology . CHAP . III . The Animal Kingdom capable of exciting 32 ...
Charles Fothergill. to the glorious luminary of day , seem to excite the least astonishment , and to have the best reasons to urge for their , apparently , natural system of mythology . CHAP . III . The Animal Kingdom capable of exciting 32 ...
Page 48
... seems to me that circumstances have a greater effect on the senses , and upon those appetites necessary for the support of the corporeal powers , than upon the higher intellectual faculties . Of the sagacity of the Elephant every one ...
... seems to me that circumstances have a greater effect on the senses , and upon those appetites necessary for the support of the corporeal powers , than upon the higher intellectual faculties . Of the sagacity of the Elephant every one ...
Page 57
... seems to be possessed by all ani- mals ; yet , perhaps , in none , not even in man , does it amount to absolute free - will : nor has it ever been clearly defined . It is quite plain , that an impression must already be received on the ...
... seems to be possessed by all ani- mals ; yet , perhaps , in none , not even in man , does it amount to absolute free - will : nor has it ever been clearly defined . It is quite plain , that an impression must already be received on the ...
Page 77
... seem to combine ideas ? Does he not appear to desire , and to fear ? in a word , to reason nearly in the same manner as a man , when violently tempted to take what belongs to another , but is restrained by the fear of punishment ? This ...
... seem to combine ideas ? Does he not appear to desire , and to fear ? in a word , to reason nearly in the same manner as a man , when violently tempted to take what belongs to another , but is restrained by the fear of punishment ? This ...
Other editions - View all
An Essay on the Philosophy, Study and Use of Natural History Charles Fothergill No preview available - 2009 |
An Essay on the Philosophy, Study and Use of Natural History Charles Fothergill No preview available - 2009 |
Common terms and phrases
able acquainted action alluded amongst appear Atheism beasts beautiful benevolence bird bodies BUFFON cant language caput mortuum CHAP character checks consequences continually creation creatures curious deemed degree delightful destiny destroyed destruction devoured DIVINE doctrine dogge doubt duties earth enlightened evil existence external extraordinary faculties feelings free-agency Gentleman's Magazine globe hath illustration important increase inferior animals infinite insects instances interesting Kelstone knowledge less LINNEUS lives locust mals manner matter mental mind mus genus Natural History Natural Philosophy Naturalist Nature of Animals necessary neral nest never objects observed occasion ostrich pain peculiar perceive philosopher pleasure possessed predestination present prey principle propensities prove Quadrupeds racter reason remarkable scarcely seems senses shew Sir John Harrington species study of Natural substances sufficient swallow thing tion toad true truth utility VALISNIERI vegetable viper whilst whole wholly wisdom wood lark worms Zoology
Popular passages
Page 84 - For that which befalleth the sons of men befalleth beasts ; even one thing befalleth them : as the one dieth, so dieth the other; yea, they have all one breath ; so that a man hath no preeminence above a beast : for all is vanity. All go unto one place; all are of the dust, and all turn to dust again.
Page 165 - Necessity, that imperious all-pervading law of nature, restrains them within the prescribed bounds. The race of plants and the race of animals shrink under this great restrictive law. And the race of man cannot, by any efforts of reason, escape from it.
Page 81 - How poor, how rich, how abject, how august, How complicate, how wonderful is man...
Page 197 - Merciful heaven! What, man! ne'er pull your hat upon your brows; Give sorrow words: the grief that does not speak Whispers the o'erfraught heart, and bids it break.
Page 191 - In vain, or not for admirable ends. Shall little haughty ignorance pronounce His works unwise, of which the smallest part Exceeds the narrow vision of her mind? As if upon a...
Page 97 - Nay, but O man, who art thou that repliest against God ? Shall the thing formed say to him that formed it, Why hast thou made me thus...
Page 179 - Earth-worms, though in appearance a small and despicable link in the chain of Nature, yet, if lost, would make a lamentable chasm.
Page 199 - But first, and chiefest, with thee bring, Him that yon soars on golden wing, Guiding the fiery-wheeled throne, The Cherub Contemplation; And the mute Silence hist along, 'Less Philomel will deign a song, In her sweetest, saddest plight, Smoothing the rugged brow of night...
Page 81 - From different natures marvellously' mixt, Connexion exquisite of distant worlds*! Distinguished link in being's endless chain*! Midway from nothing' to the Deity*! A beam ethereal', sullied', and absorpt*! Though sullied*, and dishonour'd', still divine*? Dim miniature' of greatness absolute*! An heir of glory/! a frail child of dust*! Helpless immortal'! insect infinite*! A worm'! a god*! — I tremble' at myself, And in myself am lost*!
Page 74 - He knew his lord ; he knew, and strove to meet ; In vain he strove to crawl and kiss his feet ; Yet (all he could) his tail, his ears, his eyes, Salute his master, and confess his joys.