A Treatise on the Evidence of the Scripture MiraclesBaldwin, Cradock and Joy, 1826 - 356 pages |
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Page xx
... Christianity , is not to multiply converts , but rather to guide the Theist and the Christian , respectively , to their strongest and most rational grounds of conviction ; to supply the science of what they already believe , to throw ...
... Christianity , is not to multiply converts , but rather to guide the Theist and the Christian , respectively , to their strongest and most rational grounds of conviction ; to supply the science of what they already believe , to throw ...
Page xxii
... connection with the opinions either of the ancient world in general , or of the Gospel age in particular , I may be permitted to add that even some modern objections to the strength of the evidence of the Christian xxii PREFACE .
... connection with the opinions either of the ancient world in general , or of the Gospel age in particular , I may be permitted to add that even some modern objections to the strength of the evidence of the Christian xxii PREFACE .
Page xxiii
John Penrose. objections to the strength of the evidence of the Christian religion do take root in that very ... Christianity a Controversial Tracts on Christianity and Mahommedan- ism , by the late Rev. Henry Martyn , B.D. and some of ...
John Penrose. objections to the strength of the evidence of the Christian religion do take root in that very ... Christianity a Controversial Tracts on Christianity and Mahommedan- ism , by the late Rev. Henry Martyn , B.D. and some of ...
Page xxv
... Christian missionaries in the nature of those opinions which they may expect to meet with among Mahometan nations : that they may so learn to make for themselves some special preparation for those particular objections to the Christian ...
... Christian missionaries in the nature of those opinions which they may expect to meet with among Mahometan nations : that they may so learn to make for themselves some special preparation for those particular objections to the Christian ...
Page xxix
John Penrose. of that argument is to refer the performance of the Christian miracles to magic , and that this argument is to be refuted on the very same principles on which it will be here shown that they cannot be referred to superhuman ...
John Penrose. of that argument is to refer the performance of the Christian miracles to magic , and that this argument is to be refuted on the very same principles on which it will be here shown that they cannot be referred to superhuman ...
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Common terms and phrases
accounted admit affirmed alleged Apostles appear argument asserted attention battles of Salamis believe blind Brennus brought cerning Chap Christ Christian miracles circumstances claim of miracles cles conclusion conviction copula credible credulity Deist dence deny disciples divine authority doctrine doubt Egypt equal fact false falsehood farther fire and cloud Gospel heathen Ibid imagination impossible imposture improbability Israelites Jewish Jews John Judea Julian justly Korah Lardner Lazarus least less magic mira moral Moses nature objection observe Paley Paley's particular persons Pharisees pillar of fire possess possible pretensions principles probability proof prophet prove question racles real miracles real performance reason recorded Red Sea refuted regard religion resurrection revelation sanction Saviour Saviour's miracles Scrip Scripture miracles Sect sophism story strength sufficient superhuman superhuman authority superhuman power suppose Tacitus testimony thing tion treatise trines true truth tural whole wholly witnesses writers
Popular passages
Page 21 - If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, and the sign or the wonder come to pass whereof he spake unto thee, saying, Let us go after other gods which thou hast not known, and let us serve them...
Page 145 - For I think that God hath set forth us the apostles last, as it were appointed to death : for we are made a spectacle unto the world, and to angels, and to men.
Page 90 - When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay, and said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.
Page 142 - Jews: and Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures, opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.
Page 81 - Moreover, . brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea ; and were all baptized unto Moses in the cloud and in the sea...
Page 46 - If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works : that ye may know, and believe, that the Father is in me, and I in him.
Page 30 - Then the LORD said unto me, The prophets prophesy lies in my name : I sent them not, neither have I commanded them, neither spake unto them : they prophesy unto you a false vision and divination, and a thing of nought, and the deceit of their heart.
Page 86 - Then a cloud covered the tent of the congregation, and the glory of the LORD filled the tabernacle. And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.
Page 79 - ... and it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night.
Page 92 - And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me. And I knew that thou hearest me always : but because of the people which stand by I said it, that they may believe that thou hast sent me.