the preaching of Paulinus, abovementioned. This Edwin, as a reward of his receiving the faith, and as an earnest of his share in the heavenly kingdom, received an increase of that which he enjoyed on earth, for he reduced under his dominion all the borders of Britain that were provinces either of the aforesaid nation, or of the Britons, a thing which no British king had ever done before; and he in like manner subjected to the English the Mevanian islands, as has been said above. The first whereof, which is to the southward, is the largest in extent, and most fruitful, containing nine hundred and sixty families, according to the English computation; the other above three hundred.

The occasion of this nation's embracing the faith was, their aforesaid king, being allied to the kings of Kent, having taken to wife Ethelberga, otherwise called Tate, daughter to King Ethelbert. He having by his ambassadors asked her in marriage of her brother Eadbald, who then reigned in Kent, was answered, "That it was not lawful to marry a Christian virgin to a pagan husband, lest the faith and the mysteries of the heavenly King should be profaned by her cohabiting with a king that was altogether a stranger to the worship of the true God." This answer being brought to Edwin by his messengers, he promised in no manner to act in opposition to the Christian faith, which the virgin professed; but would give leave to her, and all that went with her, men or women, priests or ministers, to follow their faith and worship after the custom of the Christians. Nor did he deny, but that he would embrace the same religion, if, being examined by wise persons, it should be found more holy and more worthy of God.

Hereupon the virgin was promised, and sent to Edwin, and pursuant to what had been agreed on, Paulinus, a man beloved of God, was ordained bishop, to go with her, and by daily exhortations, and celebrating the heavenly mysteries, to confirm her and her company, lest they should be corrupted by the company of the pagans. Paulinus was ordained bishop by the Archbishop Justus, on the 21st day of July, in the year of our Lord 625, and so he came to King Edwin with the aforesaid virgin as a companion of their union in the flesh. But his mind was wholly bent upon reducing the nation to which he was sent to the knowledge of truth; according

to the words of the apostle, "To espouse her to one husband, that he might present her as a chaste virgin to Christ." Being come into that province, he laboured much, not only to retain those that went with him, by the help of God, that they should not revolt from the faith, but, if he could, to convert some of the pagans to a state of grace by his preaching. But, as the apostle says, though he laboured long in the word, "The god of this world blinded the minds of them that believed not, lest the light of the glorious Gospel of Christ should shine unto them."

The next year there came into the province a certain assassin, called Eumer, sent by the king of the West-Saxons, whose name was Cuichelm, in hopes at once to deprive King Edwin of his kingdom and his life. He had a two-edged dagger, dipped in poison, to the end, that if the wound were not sufficient to kill the king, it might be performed by the venom. He came to the king on the first day of Easter, at the river Derwent, where then stood the regal city,* and being admitted as if to deliver a message from his master, whilst he was in an artful manner delivering his pretended embassy, he started on a sudden, and drawing the dagger from under his garment, assaulted the king; which Lilla, the king's beloved minister, observing, having no buckler at hand to secure the king from death, interposed his own body to receive the stroke; but the wretch struck so home, that he wounded the king through the knight's body. Being then attacked on all sides with swords, he in that confusion also slew another soldier, whose name was Forthhere.

On that same holy night of Easter Sunday, the queen had brought forth to the king a daughter, called Eanfled. The king, in the presence of Bishop Paulinus, gave thanks to his gods for the birth of his daughter; and the bishop, on the other hand, returned thanks to Christ, and endeavoured to persuade the king, that by his prayers to him he had obtained that the queen should bring forth the child in safety, and without much pain. The king, delighted with his words, promised, that in case God would grant him life and victory

Supposed to be near the Roman city Derventione, on the Derwent, near Stamford Bridge, between seven and eight miles from York. It is now a village called Alby, i. e. the old habitation, and near it are the ruins of an ancient castle.

over the king by whom the assassin had been sent, he would cast off his idols, and serve Christ; and as a pledge that he would perform his promise, he delivered up that same daughter to Paulinus, to be consecrated to Christ. She was the first baptized of the nation of the Northumbrians, on Whitsunday, with twelve others of her family.* At that time, the king, being recovered of the wound which he had received, marched with his army against the nation of the WestSaxons; and having begun the war, either slew or subdued all those that he had been informed had conspired to murder him. Returning thus victorious into his own country, he would not immediately and unadvisedly embrace the mysteries of the Christian faith, though he no longer worshipped idols, ever since he made the promise that he would serve Christ; but thought fit first at leisure to be instructed, by the venerable Paulinus, in the knowledge of faith, and to confer with such as he knew to be the wisest of his prime men, to advise what they thought was fittest to be done in that case. And being a man of extraordinary sagacity, he often sat alone by himself a long time, silent as to his tongue, but deliberating in his heart how he should proceed, and which religion he should adhere to.

CHAP. X.†

Pope Boniface, by letter, exhorts the same king to embrace the faith. [A.D. 625.]

At this time he received letters from Pope Boniface [IV.] exhorting him to embrace the faith, which were as follows:

COPY OF THE LETTER OF THE HOLY AND APOSTOLIC POPE OF THE CHURCH OF ROME, BONIFACE, TO THE GLORIOUS EDWIN, KING OF THE ENGLISH.

"To the illustrious Edwin, king of the English, Bishop Boniface, the servant of the servants of God. Although the power of the Supreme Deity cannot be expressed by human speech, as consisting in its own greatness, and in invisible

The Saxon Chronicle mentions no number. Matthew Paris says thirty; but several manuscripts of Bede have twelve.

+ This and the following chapter should have been placed before the former, which takes in the year 626; for Pope Boniface died on October 22,625

and unsearchable eternity, so that no sharpness of wit car comprehend or express it; yet in regard that the goodness of God, to give some notion of itself, having opened the doors of the heart, has mercifully, by secret inspiration, infused into the minds of men such things as he is willing shall be declared concerning himself, we have thought fit to extend our priestly care to make known to you the fulness of the Christian faith; to the end that, informing you of the Gospel of Christ, which our Saviour commanded should be preached to all nations, they might offer to you the cup of life and salvation.

"Thus the goodness of the Supreme Majesty, which, by the word of his command, made and created all things, the heaven, the earth, the sea, and all that is in them, disposing the order by which they should subsist, hath, with the counsel of his co-eternal Word, and the unity of the Holy Spirit, formed man after his own likeness, out of the slime of the earth; and granted him such supereminent prerogative, as to place him above all others; so that, observing the command which was given him, his continuance should be to eternity. This God,-Father, Son, and Holy Ghost, which is an undivided Trinity,—mankind, from the east unto the west, by confession of faith to the saving of their souls, do worship and adore, as the Creator of all things, and their own Maker; to whom also the heights of empire, and the powers of the world, are subject, because the bestowal of all kingdoms is granted by his disposition. It hath pleased him, therefore, of his great mercy, and for the greater benefit of all his creatures, by his Holy Spirit wonderfully to kindle the cold hearts also of the nations seated at the extremities of the earth in the knowledge of himself.

"For we suppose your excellency has, from the country lying so near, fully understood what the clemency of our Redeemer has effected in the enlightening of our glorious son, King Eadbald, and the nations under his subjection; we therefore trust, with assured confidence of celestial hope, that his wonderful gift will be also conferred on you; since we understand that your illustrious consort, which is known to be a part of your body, is illuminated with the reward of eternity, through the regeneration of holy baptism. Wo have, therefore, taken care by these presents, with all pos

sible affection, to exhort your illustrious selves, that, abhorring idols and their worship, and contemning the follies of temples, and the deceitful flatteries of auguries, you believe in God the Father Almighty, and his Son Jesus Christ, and the Holy Ghost, to the end that, being discharged from the bonds of captivity to the Devil, by believing you may, through the co-operating power of the holy and undivided Trinity, be partaker of the eternal life.

"How great guilt they lie under, who adhere to the pernicious superstitions and worship of idolatry, appears by the examples of the perdition of those whom they worship. Wherefore it is said of them by the Psalmist, 'All the gods of the Gentiles are devils, but the Lord made the heavens.' And again, they have eyes and do not see, they have ears and do not hear, they have noses and do not smell, they have hands and do not feel, they have feet and do not walk. Therefore they are like those that confide in them.' For how can they have any power to yield assistance, that are made for you out of corruptible matter, by the hands of your inferiors and subjects, to wit, on whom you have by human art bestowed an inanimate similitude of members? Who, unless they be moved by you, will not be able to walk; but, like a stone fixed in one place, being so formed, and having no understanding, but absorbed in insensibility, have no power of doing harm or good. We cannot, therefore, upon mature deliberation, find out how you come to be so deceived as to follow and worship those gods, to whom you yourselves have given the likeness of a body.

"It behoves you, therefore, by taking upon you the sign of the holy cross, by which the human race is redeemed, to root out of your hearts all those arts and cunning of the Devil, who is ever jealous of the works of the divine goodness, and to lay hold and break in pieces those which you have hitherto made your material gods. For the very destruction and abolition of these, which could never receive life or sense from their makers, may plainly demonstrate to you how worthless they were which you till then had worshipped, when you yourselves, who have received life from the Lord, are certainly better than they, as Almighty God has appointed you to be descended, after many ages and through many generations, from the first man whom he