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Graeulich," among us as well as others. We are not going to continue all our lives in wretchedness. We must advance from labor to comfort without labor, from poverty to wealth, from want to abundance. Three cheers for progress-hurrah! hurrah!" And the whole company joined in frantically.

"There comes Evangelist Seicht," cried Koenig. "Though I didn't understand one word of his speech, I believe he meant well. Although he is an officer of the government, he cordially hates priests. A man may say what he pleases against religion, and the church, and the Pope, and the Jesuits, it rather pleases Seicht. He is a free and enlightened man, is he. Up with your glasses, boys; if he comes near, let's give him three rousing cheers."

They did as directed. Men and women cheered lustily. Seicht very condescendingly raised his hat and smiled as he passed the table. The ovation put him in fine humor. Though he had failed in securing a place in the assembly, perhaps the slight would be repaired in the future. Such was the tenor of his thoughts whilst he advanced to the climbingpole, around which was assembled a crowd of boys. Quite a variety of prizes, especially tobacco-pipes, was hanging from the cross-pieces at the top of the mast. The pole was so smooth that more than ordinary strength and activity were required to get to the top. The greater number of those who attempted the feat gave out and slid back without having gained a prize. There were also grown persons standing around watching the efforts of the boys and young men.

"It's my turn now," cried the fellow who had carried the cross in the procession.

"But, first, let me have one more

drink-it'll improve the sliding." He swallowed the drink hastily, then swaying about as he looked and pointed upward, "Do you see that pipe with tassels to it ?" he said. "That's the one I'm going after."

Throwing aside his mantle, he began to climb.

"He'll not get up, he's drunk," cried a lad among the bystanders. "Belladonna has given him two. pints of double beer for carrying the cross in the procession-that's what ails him."

"Wait till I come down, I'll slap your jaws," cried the climber.

The spectators were watching him with interest. He was obliged to pause frequently to rest himself, which he did by winding his legs tightly round the pole. At last he reached the top. Extending his arm to take the pipe, it was too short. Climbing still higher, he stretched his body to its greatest length, lost his hold, and fell to the ground. The bystanders raised a great cry. The unfortunate youth's head had embedded itself in the earth, streams of blood gushed from his mouth and nostrils-he was lifeless.

"He's dead! It's all over with him," was whispered around. "Carry him off," commanded Seicht, and then walked on.

One of the bystanders loosed the cross-piece of the mock crucifix; the corpse was then stretched across the two pieces of wood and carried off the scene. As the body was carried past, the noise and revelry everywhere ceased.

"Wasn't that the one who carried the cross ?" was asked. "Is he dead? Did he fall from the pole ? How terrible!"

Even the progressionist revellers were struck thoughtful, so deeply is the sense of religion rooted in the heart of man. Many a one among

them, seeing the pale, rigid face of the dead man, understood his fate to be a solemn warning, and fled from the scene in terror.

The progressionist element of the town was much flattered by the presence at its orgies of the wealthiest property owner of the country.

The women had already made the discovery that the millionaire's only son, Mr. Seraphin Gerlach, was on the eve of marrying a member of the highly respectable house of Greifmann, bankers. But it occasioned them no small amount of surprise that the young gentleman was not in

attendance on the beautiful lady at the celebration. Louise's radiant countenance gave no indication, however, that any untoward occurrence had caused the absence of her prospective husband. The wives and daughters of the chieftains were sitting under an awning sipping cof fee and eating cake. When Louise approached leaning on her brother's arm, they welcomed her to a place in the circle of loveliness with many courtesies and marks of respect.

Mr. Conrad strolled about the place, studying the spirit which animated the gathering.

TO BE CONTINUED.

ΥΠΝΟΣ,

Nor now for sleep, O slumber-god! we sue;
Hypnus! not sleep, but give our souls repose!
Of the day's music such a mellowing close
As might have rested Shakespeare from his art,
Or soothed the spirit of the Tuscan strong
Who best read life, its passions and its woes,
And wrought of sorrow earth's divinest song.
Bring us a mood that might have lulled Mozart,
Not stupor, not forgetfulness, not dreams,
But vivid sense of what is best and rarest,
And sweet remembrance of the blessèd few;
In the real presence of this fair world's fairest :
A spell of peace—as 'twere by those dear streams
Boccaccio wrote of, when romance was new.

The Arno, Chiana, and Mugnone.

A LEGEND OF SAINT OTTILIA.

ATTICH, Duke of Alsace, had a lovely wife, with whom he lived in great happiness, desiring but one thing more than he possessed-this was the blessing of children. His prayers, however, remained unanswered until he vowed that, if the Lord would grant his ardent wish, he would dedicate the child entirely to his service. At length a daughter was born to him, but the parents' first joy was turned into sadness, for the child was blind.

Ottilia (thus was she named) grew up a lovely maiden, with rare goodness and virtues, showing, from her earliest youth, singular piety and devoutness of character. One of her daily prayers was that God might bestow on her the gift of sight. By and-by, to the great astonishment of all, this prayer was answered. Beautiful before, the new expression of her eyes so enhanced her charms that, whereas previously she had no lack of suitors, now she was wooed by many and most noble youths. These dazzling prospects affected the mind of her father, and led him to repent the vow he had made to give his sweet child to God. Then Count Adelhart, a brave man, and one who had performed great services for Attich, claimed the hand of Ottilia, and the duke resolved that his daughter should become his wife. Ottilia heard this with terror; she told her father how wrong she believed it to be, and how she feared the vengeance of heaven if they thus disregarded his vow. Seeing, however, that her entreaties were of no avail, and that they meant to marry her by compulsion, she fled she knew not whither. Then Attich called out his servants to pursue her, he himself, in

company with Ottilia's suitor, taking the lead. They took the road to Freiburg, in Breisgau.

The day began to decline, and their efforts to find her had been in vain, when, on riding up a hill from whose top they could overlook the country, they heard a cry; turning their eyes toward the place from whence the sound came, they saw her whom they were seeking standing on the summit. They urged their steeds onward, rejoicing in the certainty of capturing the fugitive. Then Ottilia threw herself upon her knees, and prayed to heav en for assistance. The rock opened beneath her feet, and, in the sight of all, she sank into the yawning depth. The rock closed again, and, from the spot where it had been reft in twain, a clear well flowed, taking its course downward into the forest below.

The mourning father returned to his now desolate home. Never again did he behold Ottilia.

The wonderful tale soon spread far and near. The fountain became a place of pilgrimage. People drank from its waters, to which a wonderful healing influence for weak eyes was attributed. A hermit built his hut in its neighborhood, and "The Well of S. Ottilia" was and is much frequented by old and young. The mountain itself bears the name of "Ottilia-Berg."

Thus runs the simple legend which, even after the lapse of centuries, brings people to visit this famous spring, partly drawn thither by religi ous faith in the curative power of its waters, and partly attracted by the renowned beauty of the scenery which surrounds the spot where heaventrusting Ottilia had thrown herself upon the intervention of Providence.

THE YEAR OF OUR LORD 1872.

THERE lurks a grim sarcasm in our title for those who, as the years grow and die out one after the other, ask each in turn: What have you brought us? what growth of good and lessening of evil? what new bond to link the scattered and divided masses of a humanity which should be common-but is not-more closely and firmly together? Have you brought us a step nearer heaven, that is, nearer the destiny which God marked out in the beginning for his creation, or thrown us backward? Years are the days of the world, of national life; and as each closes, even the superior minds which will not deign to believe in such old-fashioned words as a God, a heaven, or a hell, cannot fail to ask themselves the question, What has the world gained or lost in this its latest day?

We know that we shall be greeted at the outset by the old cry :-Catholics behind the age again: it is plain their religion was not made for the XIXth century; they will drift backward and sigh for the days that were, the gloom and the mist and the superstition of the "ages of faith": they refuse to recognize the century, to understand it and its glorious enlightenment: they decline to march hand in hand with the great leaders, the apostles of the day, in politics, science, and religion-the Bismarcks, the Lanzas, the Mills, the Fawcetts, the Bradlaughs, the Döllingers, the Beechers, the Huxleys, the Buckles, the Darwins, the novelists, and the newspapers; the "enlightened ideas of the age on marriage, education, civil government, and the rest. We humbly plead guilty to the greater portion of this charge. Modern enlightenment, as preached by the apostles above enumerated, and others such, possesses still 100 few charms to win us from our benighted ignorance. Το us Utopia appears as far off to-day as when it grew upon the mind of Sir Thomas More in the shape of a dream too splendid to be realized; as far off as the fairyland which presented itself to our youthful imagination, where everybody was goody-goody, where all were kings and queens with crowns and sceptres, or lovely princesses and amiable princes, who

loved each other with the most arde nursery love, and with only one crabb old fairy to spoil the scene, whose wit eries caused the amiable princes to und go a certain amount of mild misfortun creating a corresponding amount of m ery in the bosoms of the lovely prince es, till at length the old harridan w overridden to her shame and confusio truth and virtue triumphed, everybo married everybody else, and there w peace and joy for ever after. To dr fancy: the story of the year would n seem to bring happier tidings of t great joy which was announced at t coming of Christ: of "peace on earth men of good-will.". "Civilized" gover ments still hold fast by the good old ru

That he may take who has the power,
And he may keep who can.

We purpose passing in review a f of the chief events which have moved t world during the past year and made annals memorable in all time. Our view must necessarily be a rapid one mere glance in fact, at the multitude events which confront us, some li ghosts which we have summoned fro their graves in the buried year, othe which accompany us into the new a the unknown to ripen or wither with into their measure of good or of evil.

As the year opened, the eyes of t world were fixed upon the sick-bed the Prince of Wales, stricken down fever apparently beyond hope of recover The whole thing is long forgotten; b the anxiety which his illness causedview of the possible political complic tions which might have resulted from t death of the heir to the English throne and the enthusiasm which his recove evoked from end to end of the lan makes the event worthy of mention the record of the year as significant the innate as well as outspoken loyal of the English nation for their crown an institution-a national trait which it becoming fashionable to question.

Our own year opened tragically wit the murder of Fisk by Stokes, his boo companion. The man's end was i keeping with his life, and his nam

should not have sullied our pages, but for the consequent collapse of the long triumphant Erie Ring. The era of blood thus commenced has flourished bravely. Quid novi? quid novi? was the daily cry at Athens when S. Paul entered it. We would not demean the commercial metropolis of the New World and of the new age by comparing it with the intellectual metropolis of paganism; but as the cry of the Athenians was each day: What new system, doctrine, or philosophy is there? the question of our more enlightened and Christian capital might well be: What new thing in the way of murder? Scarcely a day passes but some fresh horror greets our eyes in the morning. Nor is it left to the hand of man alone to take life as he pleases; the privilege has passed to women, and they make right good use of this latest form of their "rights." We read till our blood curdles of the political poisonings of the XVIth century in Italy; of their secrecy and the safety of their carrying out. We are a more honest race than the Italians; we enshroud our deeds of blood in no false Machiavellian veil; we kill in open day. The lady or gentleman who has just taken away a life politely hands the pistol to the officer, who escorts him or her with the utmost courtesy to the police station, where a cell is luxuriously fitted up according to the exigencies of the case; the murderer stands up in open Court, with the ablest champions to defend him; he calls upon the law to save him, and the "law" does. In the meantime obtuse people are beginning to inquire if there be such a thing as law in New York, and in America generally, and if the present administration of justice be not very closely allied to administering injustice.

We have felt compelled to touch on this point at some length; for murder, coul, deliberate, wilful murder, has marked our year with a red stain which was never dry; the murderers have either escaped or are living at ease and being "lionized" by the press in their prisons; justice is not admaistered among us. So true is this, that outraged public feeling, which requires a very heavy force to set its inertia in motion, has at length found it necessary to tegin to weed the judiciary. Until it does so thoroughly, the law of New York 45 the law of the bullet and the knife.

If we were not above taking a lesson from people for whom we entertain, of

course, a sovereign contempt, we might find something commendable in the action of the populace in Lima, Peru, on the occasion of the murder of Colonel Balta, the president, by Guttierez, the minister of war; who, in order to attain supreme power, caused Balta to be assassinated, having previously gained over the garrison of Lima, and had himself proclaimed dictator. The people, finding reason to object to this summary mode of settling questions, refused to accept this dictatorship; rose in revolt, overpowered the garrison, hanged the dictator and his brother to lamp-posts in the public square, and burned their bodies. We are far from advocating the cause of "Judge Lynch "; but a slight touch of the sensible spirit displayed by the inhabitants of Lima has a wonderfully wholesome effect on evil doers in power.

Our political life for the past year has been absorbed in the presidential election and the settlement of the Alabama claims. This latter very vexed question has come at last to a final, peaceful, and satisfactory solution. Our claim for "indirect damages" against England was ruled out of court. An adequate propitiation was made in the final decision, given in our favor: England was compelled to pay us £3,000,000; she is supposed to have lost very much in prestige in consequence; particularly as the San Juan boundary question was also decided in our favor; the whole thing was settled by peace. ful arbitration, and, therefore, no matter which party lost in prestige, or diploma cy, or pocket, both have good reason to congratulate themselves on getting out of sight, let us ardently hope, for ever, a very ugly question which was fast becoming a gangrene, corroding and eating out all good feeling between the two nations. It is one of the things which we sincerely trust may be buried with the dead year; and the two rival claimants we hope to see enter on a new lease of friendship and good-will.

General Grant was re-elected; the opposition arrayed against him under Mr. Greeley as candidate for the presidency, and such very able secessionists from the republican ranks as Messrs. Sumner, Schurz, and others, and the attempted coalescing of Democrats with dissatisfied Republicans, who would not coalesce, utterly broke down. General Grant's is undoubtedly a national election: we trust, therefore, that his future term may

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