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C. L. Concerning the Act imposing the test, 1678; in answer to the Bishop of Oxford (Dr. Samuel Parker's) Reasons for abrogating the test. By the E. [arl] of C. [larendon]. In Gutch's Collectanea Curiosa, vol. i. p. 313-25.

C. L. Answer to the Bishop of Oxford's Reasons for abrogating the test impos'd on all Members of Parliament Anno 1678, Octob. 30. In these words, "I A. B. do solemnly and sincerely, in the Presence of God, profess testifie and declare, that I do believe that in the Sacrament of the Lord's Supper there is not any Transubstantiation of the Elements of Bread and Wine into the Body and Blood of Christ at, or after, the consecration thereof by any person whatsoever; and that the Invocation, or Adoration of the Virgin Mary, or any other Saint, and the Sacrifice of the Mass, as they are now used in the Church of Rome, are Superstitious and Idolatrous." By a Person of Quality [William Lloyd, D.D. Bishop of St. Asaph.] pp. vi. 46, 4to Lond. 1688

C. L. Answer to Vox Cleri &c. examining the reasons against making any alterations and abatements in order to a Comprehension.

See Macaulay, vol. iii. p. 495.

pp. 36, 4to Lond. 1690

S.C. Vindication of the Church of England in answer to a Pamphlet, entitled, A new Test of the Church of England's loyalty. By Mrs. Eleanor James. 4to Lond. 1687

B.L.

C. L.

C. L.

Answer to a Paper entitled, A new Test etc. By Bp. Burnet.
See his Six Papers, infra.

The trial and examination of a Libel intitled, A new Test of the
Church of England's loyalty; with some Reflections upon the
additional Libel, entitled, An Instance of the Church of
England's loyalty. 4to. [By the Rev. Sam. Johnson.] s.a.v.l.
In the ninth volume of Somers Tracts. In his Works, p. 9.

Some Considerations about the new Test of the Church of England's loyalty, in a letter to a Country Gentleman on the occasion of the present Invasion. s. 1. s. a. 4to [1688] In Somers Tracts, 1750, vol. i. p. 226. Scott's edition, ix. 198.

The Church of England's complaint in vindication of her loyalty.

England's present Interests discovered with honour to the Prince
and safety to the People; submitted to the consideration of
superiors. By William Penn.
4to Lond. 1675

A Defence of the Duke of Buckingham's Book of Religion and C. L. Worship from the exceptions of a nameless author. By the

Pensylvanian [W. Penn].

See Wood's Ath. Oxon. ut supra.

4to Lond. 1685

The Duke's discourse gave rise

to a considerable controversy, which is comprised in the following
political rather than theological pamphlets.

A short Discourse upon the reasonableness of men's having a reli-
gion or worship of God. By the Duke of Buckingham. 4to Lond.
1685. In the second volume of The Phenix.

A short Answer to his Grace the Duke of Buckingham's Paper C. L. concerning religion, toleration, and liberty of conscience.

1685.

4to Lond.

The Duke of Buckingham his Grace's Letter to the unknown Author of a Paper entitled, A short Answer etc. Lond. 1685. (In Somers Tracts, 1748, vol. i.) A Reply to his Grace the Duke of Buckingham's Letter to the Author of a Paper entitled, A short Answer &c. 1685. A Reply to the Answer of the Man of no name C. L. to the Duke of Buckingham's Paper. By G. C. 4to Lond. 1685. An Apologie for the Church of England, against the clamours of the C. L. men of No-Conscience, or the Duke of Buckingham's Seconds. E[dmund] B[ohun] Esq. 4to Lond. 1685.

By

Some reflections on a Discourse called Good Advice to the Church of England, &c. In State Tracts, 1693, part ii. p. 363.

A Seasonable Discourse shewing the necessity of Union amongst
Protestants in opposition to Popery, as the only means
(under God) to preserve the Reformed Religion. Also the
Charge of Persecution lately maintained against the Estab-
lished Religion, by W. P. H. C. and other insignificant
Scribblers, detected, proving it to be the Ministers of State
and not the Church that prosecuted the Penal Laws on Pro-
testant Dissenters.
pp. 14, 4to Lond. 1688

I suppose W. P. H. C. means Wm. Penn, Henry Care.

Heraclitus Ridens Redivivus; or a Dialogue between Harry and

Roger concerning the Times.

pp. 8, 4to Oxford 1688

By Harry and Roger are meant H. Care, R. L'Estrange.

C. L. A Treatise of true religion, heresy, schism, toleration, and the best means to prevent the growth of Popery. By John Milton. Printed in the year 1673. Works, folio, Amsterdam 1698, p. 807-12.

See also his poem,
"On the new forcers of conscience under the
Long Parliament." Irving's Life of Robert Leighton, Archbishop of
Glasgow, furnishes an interesting commentary on these lines:

"Men whose life, learning, faith and pure intent

Would have been held in high esteem with Paul,

Must now be nam'd and printed Heretics

By shallow Edwards and Scotch what d'ye call."

The Burnt Child dreads the fire; or an examination of the merits of the Papists relating to England, mostly from their own Pens. In justification of the late Act of Parliament for preventing dangers which may happen from Popish Recusants (25 Ch. ii. c. 2, A.D. 1672). And further showing that whatsoever their merits have been, no thanks to their Religion, and therefore ought not to be gratified in their Religion by toleration thereof. By William Denton M.D.

4to Lond. 1675

The Established Test, in order to the Security of His Majesties C. L. Sacred Person, and Government, and the Protestant Religion. Against the malitious attempts and treasonable machinations of Rome. pp. 54, 4to Lond. 1679

England's Grievances in times of Popery, drawn out of the Canon Law, Decretals, Epistles and Histories of those times; with Reasons why all sober Protestants may expect no better dealing from the Roman Catholics, should God, for their sins, suffer them to fall under the Pope's tyranny again.

4to Lond. 1679

The Laws of Q. Elizabeth, K. James, and K. Charles the First, C. L. concerning Jesuites, Seminary Priests, Recusants, &c., and concerning the Oaths of Supremacy and Allegiance, explained by divers judgments and resolutions of the Reverend Judges. Together with other Observations upon the same Laws. To which is added the Statute xxv. Car. II. cap. 2, for preventing dangers which may happen from Popish Recusants. And an Alphabetical Table to the whole. By William Cawley, of the Inner Temple, Esq. Fol. Lond. 1680

Some interesting documents relating to Lancashire Recusants are given in Peck's Desiderata Curiosa, vol. i., and in the first volume of Baines's Lancashire, pp. 241–45.

A Discourse concerning the Laws, Ecclesiastical and Civil made against Hereticks by Popes, Emperors and Kings, Provincial and General Councils approved by the Church of Rome. Shewing, 1. What Protestant subjects may expect to suffer under a Popish Prince according to those Laws; 2. That no Oath or Promise of such a Prince can give them any just security that he will not execute these Laws upon them. With a Preface against persecuting and destroying Hereticks. [By Daniel Whitby, DD.]

4to Lond. 1682. Repr. 8vo Dublin 1723

In Reading's Catalogue of Sion College Library ascribed to Bp. Barlow. See an interesting notice of Whitby in Worthington's Diary, vol. ii. part i. p 202. "A full account of this learned and voluminous writer will be found in the Biog. Brit."

C.L. A Letter from a Gentleman in the Country to his Friend in London on the subject of the penal laws and tests. 4to Lond. 1687. A second Letter, &c., 1687. A third Letter, 1687.

Remarks on the several sanguinary and penal laws made in Parliament against Roman Catholics. With some reasons humbly offer'd in order to obtain a Repeal of those Laws for the better advancement of His Majesty's Service and the ease of many of his most loyal subjects. pp. 24, 4to Lond. 1687

Advice to Freeholders and other Electors of members to serve in
Parliament, in relation to the Penal Laws and the Test.

4to 1687

The good old Test revived and recommended to all sincere Chris-
tians.
4to 1687

A Letter concerning the Test and Persecution for Conscience
sake, to a member of the House of Lords.
4to 1687

A Letter in answer to a City Friend shewing how agreeable Liberty of Conscience is to the Church of England.

pp. 10, 4to Lond. 1687

A Discourse for taking off the Test and Penal Laws about Re-
ligion.
4to 1687

The reasonableness of Toleration and the unreasonableness of
Penal Laws and Tests.

4to 1687

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