C. L. The Jesuits' Catechism according to St. Ignatius Loyola for the Instructing This tract will be found in Butler's Lives of the Catholics, 1819, vol. ii. p. 343, and in the ninth volume of the Somers Tracts, p. 59. A new edition, by the Rev. John Kirk, was published in 1815, 8vo. Prefixed is an elaborate inquiry respecting the previous editions and the author. Three Great Questions concerning the Succession, and the Danger of Popery. 4to 1680 The True Protestant Subject, or the Nature and Rights of Sovereignty A Seasonable Address to both Houses of Parliament concerning the Suc- In the Somers Tracts. 4to 1681 A Conference about the next Succession to the Crown of England. By R. Reprinted, 1681 The Case of Protestants in England under a Popish Prince, if any shall Loyalty asserted, in Vindication of the Oath of Allegiance. To which he added, an Apology for the Liberty of the Press. 4to 1681 8vo 1681 Folio, Lond. 1681 A Dialogue between the Pope and a Phanatic concerning Affairs in England. By a Hearty Lover of his Prince and Country. 4to Lond. 1681 Ursa Major et Minor, shewing that there is no such Fear as is factiously pretended of Popery and Arbitrary Power. Lond. 1681 No Protestant Plot, or the present pretended Conspiracy of Protestants against the King and Government discovered to be a Conspiracy of the Papists against the King and his Protestant Subjects. (By Antony Ashley Cooper, Earl of Shaftesbury.) 4to Lond. 1681 A Letter to a Friend containing certain Observations upon some Passages which have been published in a late Libel, intituled, The Third Part of No Protestant Plot; and which do relate to the Kingdom of Ireland. 4to Lond. 1682 Last Efforts of Afflicted Innocence; being an Account of the Persecution of the Protestants of France, and a Vindication of the Reformed Religion from the Aspersions of Disloyalty and Rebellion charged on it by the Papists, translated from the French by W. Vaughan. 1682 The Loyalty of Popish Principles examined in answer to a late Book entitled "Stafford's Memoirs." By Robert Hancock. 4to Lond. 1682 The Power Communicated by God to the Prince, and the obedience required of the Subject, &c. By the most Reverend Father in God, James, late Lord Archbishop of Armagh and Primate of all Ireland. Faithfully published out of the original copy, by Robert Saunderson, L. Bishop of Lincoln, with his Lordship's Preface thereunto. 8vo Lond. 1683 The Judgment of an Anonymous Writer concerning these following particulars: 1. A Law for Disabling a Papist to Inherit the Crown, &c. &c. The second edition. 4to Lond. 1684 This was first published in 1674 under a different title: see Biographia Britannica, Suppl., p. 95, n. D. Dr. Geo. Hickes was the writer. The Royal Apology, or Answer to the Rebel's Plea, wherein the antimonarchical Tenents, first published by Doleman the Jesuit, to promote a Bill of Exclusion against King James. Secondly, practised by Bradshaw and the Regicides in the actual Murder of King Charles the 1st. Thirdly, republished by Sidney and the Associators to Depose and Murder his Present Majesty, are distinctly considered. With a Parallel between Doleman, Bradshaw, Sidney, and other of the True Protestant Party. 4to Lond. 1684 Watt ascribes this work to Sir R. L'Estrange as well as to Assheton. In the same volume, That the Lawful Successor can not be debarr'd from Religion and Loyalty; or a demonstration of the power of the Christian C. L. C. L. Church, from the beginning of the reign of Jovian to the end of the reign of Justinian. Svo Lond. 1685 The Apostate Protestant. A Letter to a Friend, occasioned by the late reprinting of a Jesuit's Book about Succession to the Crown of England, pretended to have been written by R. Doleman. By Edw. Pelling. 4to Lond. 1685 The first edition was published in 1682. Ascribed by Watt to Sir R. L'Estrange also. On R. Doleman's, i.e. R. Parson's Conference about the next Succession to the Crown of England, see Brady's Introduction to the Old English History (fol. Lond. 1684), pp. 339-412. Remarks upon the reflections of the Author of Popery misrepresented, &c. Popery anatomized; or the Papists cleared from the false Imputations of The True Test of the Jesuits, or the Spirit of that Society disloyal to God, 4to 1688 The True Spirit of Popery, or the treachery and cruelty of the Papists An Impartial Query for Protestants, viz. Can Good come out of Galilee, or 1688 Fol. 1688 Ascham's (Anthony) Seasonable Discourse of what is lawful during the 4to 1689 Brutus (Junius) Vindicia contra Tyrannos; or, a Defence of Liberty 4to 1689 Sidney Redivivus, or the Opinion of the late Colonel Sidney as to Civil 4to 1689 A Treatise of Monarchy, containing two Parts: I. Concerning Monarchy in Reprinted in the sixth volume of the Harleian Miscellany. 8vo Lond. 1690 It would occupy too much space to enumerate the Tracts relative to the 5. Christianity abused by the Church of Rome, and Popery shewed B. L. to be a corruption of it, being an answer to a late printed paper given out by Papists, in a Letter to a Gent. By John Williams, M. A. 4to Lond. 1679 Note. The printed paper is printed with it.-Peck. Ath. Ox. vol. ii. col. 1120. (Edit. Bliss, vol. iv. col. 769.) Bishop of Chichester, born in 1634, died 1709. Among his works are Boyle Lecture Sermons, and History of the Gunpowder Treason. On the abuses of Christianity introduced by ecclesiastical and papal tyranny and corruptions the following works may be consulted:-Gratii Fasciculus rerum expetendarum et fugiendarum etc. 2 voll. fol. 1690; Hus et Hieronymi Monumenta; Illyrici Catalogus Testium Veritatis, 1618 fol.; Wolfii Lectiones Memorabiles, 2 voll. fol. 1600; Onus Ecclesiæ [a Joanne Episcopo Saltsburg.] 1531 fol.; Mornayi Mysterium Iniquitatis seu Historia Papatus. Quibus gradibus ad id fastigii enisus sit quamque acriter omni tempore ubique a piis contra intercessum, 1611 fol. See also Hallam's Literature of Europe, vol. i. 132, &c.; Mendham's Literary Policy of the Ch. of Rome, 15, 16. Among modern controversial writers it will be sufficient to mention Penrose's Bampton Lectures, 1808; "An Attempt to prove the Truth of Chris C tianity from the Wisdom displayed in its original Establishment, and from the History of false and corrupted Systems of Religion." [By C. L. 6. A persuasive to an ingenuous tryal of opinions in religion. Nicholas Claget, M.A.] (Gibson, vol. xvi. folio 3) pp. 57, 4to Lond. 1685 Cat. No. 3. Contin. p. 2. (Edit. Bliss, vol. iii. col. 640.) "A plain practical useful discourse."- Chetham MS. Archdeacon Clagett was born 1654, died 1727. By Bliss and Gibson this is ascribed to Wm. Clagett. Wrongly, for I learn from Mr. J. R. Smith he has a copy in which is written by J. Kettlewell that it was presented to him by the author Nicholas Claget. C. L. 7. The difference of the case between the separation of the Protestants from the Church of Rome, and the separation of Dissenters from the Church of England. [By Will. Claget, D.D.] preacher to the society of Gray's Inn. (G. xiv. fol. 3). pp. 71, 4to Lond. 1683 Cat. No. 9. Contin. p. 2. (Edit. Bliss, vol. iii. col. 640.) Born in 1646, died 1688. "The Case of Indifferent Things used in God's Worship, stated on behalf of Dissenters," here referred to, was written in reply to a Discourse on the same subject by Dr. Williams, Bishop of Chichester, which with a Vindication appears in the London Cases. See also Bishop Sanderson's admirable Sermon, "Puritan Prejudices and Censures against the Regular Episcopal Clergy, considered and answered," (in the fourth vol. of Wordsworth's Christian Institutes); Bancroft's Survey of the pretended holy discipline, 4to, Lond. 1593; and Dangerous positions and proceedings, etc., 8vo, Lond. [1595]; Thorndike's Just Weights and Measures, 4to, Lond. 1680. Much information concerning the principles and practices of the Nonconformists may also be found in Walton's Life of Hooker, in Hooker's Preface to his Ecclesiastical Polity, especially the first four sections, in the Preface to "Cosins's Conspiracy for pretended Information," and in Edwards's Gangræna, 4to Lond. 1646. On the causes of schism and nonconformity, see Spry's (Bampton Lecture) Sermons, "Christian Unity doctrinally and historically considered," Oxf. 1817. C. L. 8. A discourse concerning the devotions of the Church of Rome, |