 | Ralph Griffiths, George Edward Griffiths - 1800 - 570 pages
...thought to be so in all its parts ; and they would not have deemed themselves at liberty to ha,ve altered the sabbath, from the seventh to the first day of the week, without a specific command or warrant ; which does not appear to •have been given. Mr. P. says, however,... | |
 | Daniel Oliver - 1806 - 236 pages
...unquestionable example. But how could I honestly reason from this ground against infant baptism, while I know that a point may be as clearly and fully proved...I must also deny the right of any ordinary Pastor or Elder of a particular church to administer the ordinance of baptism ; and the propriety o£ continuing... | |
 | John Evans - 1807 - 344 pages
...originally promulgated. The Sabbatarians, however, think these reasons unsatisfactory, and assert that the change of the Sabbath from the seventh to the first day of the week, was effected by Constantine, upon his conversion to the Christian religion. The three following propositions... | |
 | Hugh Gaston - 1807 - 550 pages
...Page 331 208 Threatenings against Sabbath-breakers. Pttge 332 209 Sabbath privilges withdrawn. 210 The change of the Sabbath from the seventh to the first day of the week. Page 333 i.CHAP. XVI. Dutiet toward Mankind, Sect. 1 Love toward mankind. Pa. 333 2 How love toward... | |
 | John Evans - 1808 - 342 pages
...originally promulgated. The Sabbatarians, however, think these reasons unsatisfactory, and assert that the change of the Sabbath from the seventh to the first day of jthe week, was effected by Constantino, upon his conversion to the Christian religion. Tha thr.ee following... | |
 | Joseph Guy - 1810 - 548 pages
...originally promulgated. The Sabbatarians, however, think these reasons unsatisfactory, and assert that the change of the sabbath, from the seventh to the first day of the week, was .effected by Constantino, upon his conversion to the Christian religion. V , The Dunkers and Shakers,... | |
 | John Brown - 1810 - 722 pages
...svii. 40G SAC 27. Ezek. xx. — To honour his own resurrection, Jesus, the Lord of the Sabbath, changed the Sabbath from the seventh to the first day of the week. To mark the divine authority of this change, he, on that day, made repeated visits to his disciples,... | |
 | John Millard - 1813 - 704 pages
...was first promulgated. The Sabbatarians, however, think these reasons unsatisfactory, and assert that the change of the sabbath, from the seventh to the first day of the week, was effected by Constantiue, upon his conversion to the •Christian religion. SHAKERS; The first who... | |
 | Encyclopaedias, John Millard - 1813 - 712 pages
...was first promulgated. The Sabbatarians, however, think these reasons unsatisfactory, and assert that the change of the sabbath, from the seventh to the first day of the week, was effected by Constantine, upon his conversion to the Christian religion. SHAKEKS. The first who... | |
 | Thomas Ridgley - 1814 - 558 pages
...during his forty days abode here on earth, or by his Spirit, after his ascension into heaven, concerning the change of the Sabbath, from the seventh, to the first day of the week, the abolition pf the ceremonial law, the Spirituality of his kingdom, which they were at that time less... | |
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It is all old wives' fables to talk of the change of the Sabbath from the seventh to the first day. 
