A School Dictionary of Greek & Roman AntiquitiesHarper & bros., 1851 - 373 pages |
From inside the book
Results 1-5 of 83
Page 3
... honour of Apollo . There was a celebrated temple of Apollo at Actium . After the defeat of Antony off Actium , Augustus enlarged the temple , and instituted games to be celebrated every five years in commemoration of his victory . A ...
... honour of Apollo . There was a celebrated temple of Apollo at Actium . After the defeat of Antony off Actium , Augustus enlarged the temple , and instituted games to be celebrated every five years in commemoration of his victory . A ...
Page 5
... honours of the praetorship , quaestorship , aedileship , and other public of- fices , without having any duties to ... honour of Aphrodite ( Venus ) and Adonis in most of the Grecian cities . It lasted two days , and was celebrated by ...
... honours of the praetorship , quaestorship , aedileship , and other public of- fices , without having any duties to ... honour of Aphrodite ( Venus ) and Adonis in most of the Grecian cities . It lasted two days , and was celebrated by ...
Page 6
... honour , then kissed his hand , and waved it to the statue . The adoratio differed from the oratio or prayers , supplications , which were offered with the hands folded together . The adoration paid to the Roman emperors was borrowed ...
... honour , then kissed his hand , and waved it to the statue . The adoratio differed from the oratio or prayers , supplications , which were offered with the hands folded together . The adoration paid to the Roman emperors was borrowed ...
Page 8
... honours of the curule aediles were , the sella curulis , from whence their title is de- rived , the toga praetexta , precedence in speak- ing in the senate , and the jus imaginis . The curule aediles only had the jus edicendi , or the ...
... honours of the curule aediles were , the sella curulis , from whence their title is de- rived , the toga praetexta , precedence in speak- ing in the senate , and the jus imaginis . The curule aediles only had the jus edicendi , or the ...
Page 13
... honour of Janus , and celebrated on the 9th of Janu- ary , the 20th of May , and the 10th of Decem- ber . The morning of these festivals , or , at least , the morning of the 10th of December , was considered a dies nefastus . The etymo ...
... honour of Janus , and celebrated on the 9th of Janu- ary , the 20th of May , and the 10th of Decem- ber . The morning of these festivals , or , at least , the morning of the 10th of December , was considered a dies nefastus . The etymo ...
Other editions - View all
Common terms and phrases
according aediles aerarium afterwards ancient appears applied appointed archon army assembly Athenian Athens Attic augurs Augustus became belonged body Caesar called carried celebrated censors centuries Cicero circus comitia command consisted consuls consulship curiata curule DECEMVIRI denarius divided drachmae duties elected emperors enacted equites festival frequently given gods Greece Greek held hence Homer honour horses imperium interrex judex judices Julius Caesar kind king land Latin latter leges Lex Julia lictors ludi magistrates magistratus ment military originally passed patricians performed persons plebeians plebs pontifex maximus praefectus praetor Prid priests probably proposed provinces publicani purpose quaestors represented republic Roman citizens Rome sacred sacrifices senate Servius Tullius sestertius ships signifies slaves soldiers solemn sometimes Sparta temple term tion tribes tribunes trierarchy triremes tunic usually vessel votes whence whole wine word worn
Popular passages
Page 61 - XVIII XVII XVI XV XIV XIII XII XI X IX VIII VII VI v IV III p cT W S.
Page 40 - The next and most common form is that which has the two-faced head of Janus on one side, and the prow of a ship on the other (whence the expression used by Roman boys in tossing up, Capita...
Page 18 - They would destroy no city of the Amphictyons, nor cut off their streams in war or peace ; and if any should do so, they would march against him and destroy his cities ; and should any pillage the property of the god, or be privy to or plan any thing against what was in his temple at Delphi, they would take vengeance on him with hand and foot, and voice, and all their might.
Page 134 - the remains of a worship which preceded the rise of the Hellenic mythology and its attendant rites, grounded on a view of nature, less fanciful, more earnest, and better fitted to awaken both philosophical thought and religious feeling.
Page 110 - Persia, stamped on one side with the figure of an archer crowned and kneeling upon one knee, and on the other with a sort of quadrata incusa or deep cleft.
Page 304 - SUOVETAURI'LIA. [SACRIFICIUM, p. 277; LUSTRATIO, p. 206; and wood-cut on p. 296.] SU'PPARUM. [NAVis, p. 224.] SUPPER. [COENA; DEIPNON.] SUPPUCA'TIO, a solemn thanksgiving or supplication to the gods, decreed by the senate, when all the temples were opened, and the statues of the gods frequently placed in public upon couches (pulvinaria), to which the people offered up their thanksgivings and prayers.
Page 304 - Sycophantes in the time of Aristophanes and Demosthenes designated a person of a peculiar class, not capable of being described by any single word in our language, but well understood and appreciated by an Athenian. He had not much in common with our sycophant, but was a happy compound of the common barretor, informer, pettifogger, busybody, rogue, liar, and slanderer.
Page 348 - vallus,' ' a stake ; ' and properly means the palisade which ran along the outer edge of the ' agger,' or ' mound ; ' but it frequently includes the ' agger