TEXT. 2 I have fed you with milk, and not with meat; for hitherto ye were not able to bear it, neither yet now are ye able. 3 For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men? 4 For while one saith, I am of Paul, and another, I am of Apollos, are ye not carnal? PARAPHRASE. notions about it: this hindered me, that I could not go so far as I desired, in the mysteries of the Christian religion; but was fain to content myself with instructing you in the first principles, and more obvious and easy doctrines of it. 2 I could not apply myself to you, as to spiritual men, that could compare spiritual things with spiritual, one part of Scripture with another, and thereby understand the truths revealed by the Spirit of God, discerning true from false doctrines, good and useful, from evil and vain opinions. A further discovery of the truths and mysteries of Christianity, depending wholly on revelation, you were not able to bear, then; 3 nor are you yet able to bear; Because you are carnal, full of envyings, and strife, and factions, upon the account of your knowledge, and the orthodoxy of your particular parties 5. 4 For, whilst you say, one, "I am of Paul;" and another, " I am of Apollosh," are ye not carnal, and manage yourselves in the conduct, both of your minds and actions, according NOTES. nal, and repalen nalu avôporov, to be led by principles purely human, i. e. to found their religion upon men's natural parts and discoveries, whereas the Gospel was wholly built upon divine revelation, and nothing else; and from thence alone those, who were wμm, took it. d That this is the meaning of the apostle's metaphor of milk and babes, may be seen Heb. v. 12-14. 2 Vid. chap. ii. 13. f Vid. Heb. v. 14. 3 & Kar' av Opatov, "speaking according to man,” signifies speaking according to the principles of natural reason, in contradistinction to revelation: vid. 1 Cor. ix. 8. Gal. i. 11. And so "walking according to man" must here be understood. 4 From this fourth verse, compared with chap. iv. 6, it may be no improbable conjecture, that the division in this church was only into two opposite parties, whereof the one adhered to St. Paul, the other stood up for their head, a false apostle, who opposed St. Paul. For the Apollos, whom St. Paul mentions here, was one (as he tells us, ver. 6) who came in, and watered what he had planted; i. e. when St. Paul had planted a church at Corinth, this Apollos got into it, and pretended to instruct them farther, and boasted in his performances amongst them, which St. Paul takes notice of again, 2 Cor. x. 15, 16. Now the Apollos that he here speaks of, he himself tells us, chap. iv. 6, was another man, under that borrowed name. It is true, St. Paul, in his Epistles to the Corinthians, generally speaks of these his opposers in the plural number; but it is to be remembered, that he speaks so of himself too, TEXT. 5 Who then is Paul, and who is Apollos, but ministers, by whom ye believed, even as the Lord gave to every man? 6 I have planted, Apollos watered; but God gave the increase. 7 So then, neither is he that planteth any thing, neither he that watereth; but God, that giveth the increase. 8 Now he that planteth, and he that watereth, are one; and every man shall receive his own reward, according to his own labour. PARAPHRASE to barely human principles, and not as spiritual men, acknowledge all that information, and all those gifts, wherewith the ministers of Jesus Christ are furnished, for the propagation of the Gospel, to come wholly from the Spirit of God? What, then, are any of the preachers of the Gospel, that you should glory in them, and divide into parties, under their 5 names? Who, for example, is Paul, or who Apollos? What are they else, but bare ministers, by whose ministry, according to those several abilities and gifts, which God has bestowed upon each of them, ye have received the Gospel? They are only servants, employed to bring unto you a religion, derived entirely from divine revelation, wherein human abilities, or wisdom, had nothing to do. The preachers of it are only instruments, by whom this doctrine is conveyed to you, which, whether you look on it in its original, it is not a thing of human invention or discovery; or whether you look upon the gifts of the teachers, who instruct you in it, all is entirely from God alone, and affords you not the least ground to attribute 6 any thing to your teachers. For example, I planted it amongst you, and Apollos watered it but nothing can from thence be ascribed to either of us: there is no reason for your 7 calling yourselves, some of Paul, and others of Apollos. For neither the planter, nor the waterer, have any power to make it take root, and grow in your hearts; they are as nothing, in that respect; the growth and success is owing to God alone. 8 The planter and the waterer, on this account, are all one, neither of them to be magnified, or preferred, before the other; they are but instruments, concurring to the same end, and therefore ought not to be distinguished, and set in opposition one to another, or cried up, as more deserving one than NOTES. which, as it was the less invidious way, in regard of himself, so it was the softer way towards his opposers, though he seems to intimate plainly, that it avas one leader that was set up against him. TEXT. 9 For we are labourers together with God: ye are God's husbandry, ye are God's building. 10 According to the grace of God, which is given unto me, as a wise master-builder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. 11 For other foundation can no man lay, than that is laid, which is Jesus Christ. 12 Now, if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; 13 Every man's work shall be made manifest. For the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work, of what sort it is. 14 If any man's work abide, which he hath built thereupon, he shall receive a reward. PARAPHRASE. 9 another. We, the preachers of the Gospel, are but labourers, employed by God, about that which is his work, and from him shall receive reward hereafter, every one according to his own labour; and not from men here, who are liable to make a wrong estimate of the labours of their teachers, preferring those, who do not labour together with God, who do not carry on the design, or work of God, in the Gospel, or perhaps do not carry it on, equally with others, who are under10 valued by them. Ye who are the church of God, are God's building, in which I, according to the skill and knowledge which God, of his free bounty, has been pleased to give me, and therefore ought not to be to me, or any other, matter of glorying, as a skilful architect, have laid a sure foundation, which is Jesus, the Messiah, the sole and only foundation of 11 Christianity, Besides which, no man can lay any other. But, though no man, who pretends to be a preacher of the Gospel, can build upon any other foundation, yet you ought not to cry up your new instructor (who has come and built upon the foundation, that I laid) for the doctrines, he builds thereon, as if there were no other minister of the Gospel but he. 12 For it is possible a man may build, upon that true foundation, wood, hay, and stubble, things that will not bear the test, 13 when the trial by fire, at the last day, shall come. At that day, every man's work shall be tried and discovered, of what 14 sort it is. If what he hath taught be sound and good, and will stand the trial, as silver and gold, and precious stones NOTES. 11' Chap. iv. 15. In this, he reflects on the false apostle, 2 Cor. x. 15, 16, 12 When the day of trial and recompense shall be; see chap. iv. 5, where he speaks of the same thing. TEXT. 15 If any man's work shall be burnt, he shall suffer loss: but he himself shall be saved; yet so as by fire. 16 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? 17 If any man defile the temple of God, him shall God destroy: for the temple of God is holy, which temple ye are. 18 Let no man deceive himself: if any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. PARAPHRASE. abide in the fire, he shall be rewarded for his labour in the 15 Gospel. But, if he hath introduced false or unsound doctrines into Christianity, he shall be like a man, whose building, being of wood, hay, and stubble, is consumed by the fire, all his pains in building is lost, and his works destroyed and 16 gone, though he himself should escape and be saved. I told you, that ye are God's building; yea, more than that, ye are 17 the temple of God, in which his Spirit dwelleth. If any man, by corrupt doctrine or discipline, defileth the temple of God, he shall not be saved with loss, as by fire; but him will God destroy: for the temple of God is holy, which 18 temple ye are. Let no man deceive himself, by his success in carrying his point": if any one seemeth to himself, or others, wise, in worldly wisdom, so as to pride himself in his parts and dexterity, in compassing his ends; let him renounce all his natural and acquired parts, all his knowledge and ability, that he may become truly wise, in embracing 16 Vid. ver. 9. NOTES. 17 m It is not incongruous to think, that by any man, here, St. Paul designs one particular man, viz. the false apostle, who, it is probable, by the strength of his party, supporting and retaining the fornicator, mentioned ch. v. in the church, had defiled it; which may be the reason, why St. Paul so often mentions fornication, in this epistle, and that, in some places, with particular emphasis, as chap. v. 9, and vi. 13-20. Most of the disorders, in this church, we may look on as owing to this false apostle; which is the reason, why St. Paul sets himself so much against him, in both these epistles, and makes almost the whole business of them, to draw the Corinthians off from their leader, judging, as it is like, that this church could not be reformed, as long as that person was in credit, and had a party among them. 18" What it was, wherein the craftiness of the person mentioned had appeared, it was not necessary for St. Paul, writing to the Corinthians, who knew the matter of fact, to particularize to us: therefore it is left to guess, and possibly we shall not be much out, if we take it to be the keeping the fornicator from censure, so much insisted on by St. Paul, chap. v. That by roos, here, the apostle means a cunning man in business, is plain from his quotation in the next verse, where the Wise, spoken of, are the crafty. TEXT.. 19 For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness. 20 And again, The Lord knoweth the thoughts of the wise, that they are vain. 21 Therefore let no man glory in men: for all things are yours: 22 Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours: 23 And ye are Christ's; and Christ is God's. IV.1 Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. 2 Moreover it is required in stewards, that a man be found faithful. 3 But with me it is a very small thing, that I should be judged of you, or of man's judgment: yea, I judge not mine own self. PARAPHRASE. and owning no other knowledge, but the simplicity of the 19 Gospel. For all other wisdom, all the wisdom of the world, is foolishness with God. For it is written, "He taketh the 20 wise in their own craftiness." And again, "The Lord knoweth the thoughts of the wise, that they are vain." 21 Therefore, let none of you glory in any of your teachers; 22 for they are but men. For all your teachers, whether Paul, or Apollos, or Peter, even the apostles themselves, nay, all the world, and even the world to come, all things are yours, for your sake and use : 23 As you are Christ's, subjects of his kingdom, for his glory; and Christ, and his kingdom, for the glory of God. Therefore, if all your teachers, and so many other greater things, are for you, and for your sakes, you can have no reason to make it a glory to you, that you belong to this, or that, particular teacher amongst you: your true glory is, that you are Christ's, and Christ and all his are God's; and not that you are this or that man's scholar or follower. 1 As for me, I pretend not to set up a school amongst you, and as a master to have my scholars denominated from me; no, let no man have higher thoughts of me, than as a minister of Christ, employed as his steward, to dispense the truths and doctrines of the Gospel, which are the mysteries which God wrapped up, in types and obscure predictions, where they have lain hid, till by us, his apostles, he now reveals them. 2 Now that, which is principally required and regarded in a steward, is, that he be faithful in dispensing what is com3 mitted to his charge. But as for me, I value it not, if I am censured by some of you, or by any man, as not being a faithful steward: nay, as to this, I pass no judgment on my |