war in Throndhjem,* and subdued Eyna district and Sparbbyggia district, and set his own son Onund over them; but the Throndhjem people killed him. Then King Eystein made another inroad into Throndhjem, and ravaged the land far and wide, and subdued it. He then offered the people either his slave, who was called Thorer Faxe, or his dog, whose name was Sauer, to be their king. They preferred the dog, as they thought they would sooner get rid of him. Now the dog was, by witchcraft, gifted with three men's wisdom; and when he barked, he spoke one word and barked two. A collar and chain of gold and silver were made for him, and his courtiers carried him in their hands when the weather or ways were foul. A throne was erected for him, and he sat upon a high place, as kings are used to sit. He dwelt in Indri Isle, and had his mansion in a place now called Saurshaug. It is told that the occasion of his death was that the wolves one day broke into his fold, and his courtiers stirred him up to defend his cattle; but when he ran down from his mound, and attacked the wolves, they tore him into pieces. Many other extra * Throndhjem here, and in all the sagas, means not the present town of Throndhjem, which was not founded until Olaf Trygveson's reign, and is always called Nidaros,—that is, the mouth of the river Nid,-and sometimes, as if contemptuously, the Kiopstad, the merchant town; but Throndhjem means the whole district on each side of the Throndhjem fiord, which is 120 miles in length.-L. The scene of this strange story has doubtless been referred to Throndhjem for the purpose of explaining the name of the place, Saurshaug. A Danish chronicle makes Adils appoint his dog Rache king of Denmark (Script. rer. Dan. i., p. 151). Saxo makes a Swede, Gunnar, appoint his dog king of the Northmen (vii. 551). The lesser Swedish Chronicle makes the Swedish king Eystein appoint his dog Sverre as king in Norway (Klemming's edition, p. 218). ordinary things were done by this King Eystein against the Throndhjem people, and in consequence of this persecution and trouble, many chiefs and people fled and left their udal properties. CHAPTER XIV.-The Colonising of Jamtaland and Ketil Jamte, a son of Earl Onund of Sparabu, went eastward across the mountain ridge, and with him a great multitude, who took all their farm-stock and goods with them. They cleared the woods, and established large farms, and settled the country afterwards called Jamtaland. Thorer Helsing, Ketil's grandson, on account of a murder, ran away from Jamtaland and fled eastward through the forest, and settled there. Many people followed; and that country, which extends eastward down to the seacoast, was called Helsingjaland; and its eastern parts are inhabited by Swedes. Now when Harald Harfager took possession of the whole country many people fled before him, both people of Throndhjem and of Naumudal districts; and thus new settlers came to Jamtaland, and some all the way to Helsingjaland. The Helsingjaland people travelled into Svithiod for their merchandise, and thus became altogether subjects of that country. The Jamtaland people, again, were in a manner between the two countries; and nobody cared about them, until Hakon entered into friendly intercourse with Jamtaland, and made friends of the more powerful people. Then they VOL. II. B resorted to him, and promised him obedience and payment of taxes, and became his subjects; for they saw nothing but what was good in him, and being of Norwegian race they would rather stand under his royal authority than under the king of Sweden and he gave them laws, and rights to their land. All the people of Helsingjaland did the same,-that is, all who were of Norwegian race, from the other side of the great mountain ridge.* CHAPTER XV.-King Hakon upholds and spreads King Hakon was a good Christian when he came to Norway; but as the whole country was heathen, with much heathenish sacrifice, and as many great people, as well as the favour of the common people, were to be conciliated, he resolved to practise his Christianity in private. But he kept Sundays, and the Friday fasts, and some token of the greatest holydays. He made a law that the festival of Yule should begin at the same time as Christian people held it, and that every man, under penalty, should brew a meal of malt into ale, and therewith keep the Yule holy as long as it lasted. Before him, the beginning of Yule, or the slaughter night,‡ was the * According to Egla, Hakon also added Vermaland to his conquests. + A maling, or meal, is a measure of grain still used in Orkney.—L. Hokun nott, or mid-winter night, at which the Yule of Odin worshippers began, is supposed by Olavius to have taken its name from the slaughtering, hogging, or hewing down cattle on that night for the festival. Hogmaney night is still the name in Edinburgh for the first night in Yule among the common people.-L. night of mid-winter, and Yule was kept for three days thereafter. It was his intent, as soon as he had set himself fast in the land, and had subjected the whole to his power, to introduce Christianity. He went to work first by enticing to Christianity the men who were dearest to him; and many, out of friendship to him, allowed themselves to be baptized, and some laid aside sacrifices. He dwelt long in the Throndhjem district, for the strength of the country lay there; and when he thought that, by the support of some powerful people there, he could set up Christianity, he sent a message to England for a bishop and other teachers; and when they arrived in Norway, Hakon made it known that he would proclaim Christianity over all the land. The people of More and Raumsdal referred the matter to the people of Throndhjem. King Hakon then had several churches consecrated, and put priests into them; and when he came to Throndhjem he summoned the bondes to a Thing, and invited them to accept Christianity. They gave an answer to the effect that they would defer the matter until the Frosta-thing, at which there would be men from every district of the Throndhjem country, and then they would give their determination upon this difficult matter. CHAPTER XVI.-About Sacrifices. Sigurd, earl of Lade, was one of the greatest men for sacrifices, and so had Hakon his father been; and Sigurd always presided on account of the king at all the festivals of sacrifice in the Throndhjem country. It was an old custom, that when there was to be sacrifice all the bondes should come to the spot where the temple stood, and bring with them all that they required while the festival of the sacrifice lasted. To this festival all the men brought ale with them; and all kinds of cattle, as well as horses, were slaughtered, and all the blood that came from them was called laut, and the vessels in which it was collected were called laut-vessels. Laut-staves were made, like sprinkling brushes, with which the whole of the altars and the temple walls, both outside and inside, were sprinkled over, and also the people were sprinkled with the blood; but the flesh was boiled into savoury meat for those present. The fire was in the middle of the floor of the temple, and over it hung the kettles, and the full goblets were handed across the fire; and he who made the feast, and was a chief, blessed the full goblets, and all the meat of the sacrifice. And first Odin's goblet was emptied for victory and power to his king; thereafter, Niord's and Freyja's goblets for peace and a good season. Then it was the custom of many to empty the brage-goblet; and then the guests emptied a goblet to the memory of departed friends, called the remembrance-goblet. Sigurd the earl was an open-handed man, who did what was very much celebrated; namely, he made a great sacrifice festival at Lade, of which he paid *The brage-goblet, over which vows were made.--L. |