A School Dictionary of Greek and Roman Antiquities: Abridged from the Larger DictionaryHarper, 1846 - 373 pages |
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Page 6
... Athenians εicroinois , or sometimes simply πoinois , or feous . The adoptive father was said Tolɛiolai , εiçπolεi- obal , or ... Athenian citizens could be adopted ; but females could be adopted ( by testament at least ) as well as males ...
... Athenians εicroinois , or sometimes simply πoinois , or feous . The adoptive father was said Tolɛiolai , εiçπolεi- obal , or ... Athenian citizens could be adopted ; but females could be adopted ( by testament at least ) as well as males ...
Page 7
... Athenian state , who , on account of infirmity or bodily defects , were unable to obtain a livelihood . The sum which they re- ceived from the state appears to have varied AEDILES . 7 at different times . In the time of Lysias and ...
... Athenian state , who , on account of infirmity or bodily defects , were unable to obtain a livelihood . The sum which they re- ceived from the state appears to have varied AEDILES . 7 at different times . In the time of Lysias and ...
Page 10
... Athenians reckoned their years by the name of the chief archon of each year , whence he was called archon eponymus ( úpxv ¿ π- vvuoç ) ; the Lacedaemonians by one of the ephors , and the Argives by the chief priestess of Juno , who held ...
... Athenians reckoned their years by the name of the chief archon of each year , whence he was called archon eponymus ( úpxv ¿ π- vvuoç ) ; the Lacedaemonians by one of the ephors , and the Argives by the chief priestess of Juno , who held ...
Page 14
... Athenians in honour of Agraulos , the daughter of Cecrops . It was perhaps connected with the solemn oath , which all Athenians , when they arrived at manhood ( čonẞot ) , were obliged to take in the temple of Agraulos , that they would ...
... Athenians in honour of Agraulos , the daughter of Cecrops . It was perhaps connected with the solemn oath , which all Athenians , when they arrived at manhood ( čonẞot ) , were obliged to take in the temple of Agraulos , that they would ...
Page 19
... Athenians , after their departure , restoring it to the Phocians . The council is rarely mentioned after the time of Philip . We are told that Augustus wished his new city , Nicopolis ( A. D. 31 ) , to be enrolled among the members ...
... Athenians , after their departure , restoring it to the Phocians . The council is rarely mentioned after the time of Philip . We are told that Augustus wished his new city , Nicopolis ( A. D. 31 ) , to be enrolled among the members ...
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Common terms and phrases
according aediles aerarium afterwards ancient appears applied appointed archon army assembly Athenian Athens Attic augurs Augustus became belonged body Caesar called carried celebrated censors centuries Cicero circus comitia consisted consuls consulship curiae curule DECEMVIRI denarius divided drachmae duties elected emperors enacted equites festival frequently FUNUS given gods Greece Greek held hence Homer honour horse imperium interrex judex judices Julius Caesar kind king land Latin latter leges legion Lex Julia lictors ludi magistrates magistratus ment military originally passed patricians performed persons plebeians pontifex maximus praefectus praetor priests probably provinces publicani punishment purpose quaestors represented republic Roman citizens Rome sacred sacrifices senate Servius Tullius sestertius ships side signifies slaves soldiers solemn sometimes Sparta temple term tion triarii tribes tribunes trierarchy triremes usually vessel votes whence whole wine word worn
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Page 311 - Kipxic, the comb, the teeth of which were inserted between the threads of the warp, and thus made by a forcible impulse to drive the threads of the woof close together .... Among us the office of the comb is executed with greater ease and effect by the reed, lay, or batten.
Page 207 - The poet here alludes to what was technically called a malledm. The term denoted a hammer, the transverse head of which was formed for holding pitch and tow, which, having been set on fire, was projected slowly, so that it might not be extinguished during its flight, upon houses and other buildings, in order to set them on fire, and which was, therefore, commonly used in sieges, naval battles, &c.
Page 4 - Hirt. viii, 8) show that other instances had occurred before. A person on passing from one gens into another, and taking the name of his new familia, generally retained the name of his old gens also, with the addition to it of the termination -anus (Cic.
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Page 38 - Pliny,' as having the twofaced head of Janus on one side, and the prow of a ship on the other (whence the expression used by Roman boys in tossing up, capita out navim').
Page 108 - Persia, stamped on one side with the figure of an archer crowned and kneeling upon one knee, and on the other with a sort of quadrata incusa or deep cleft.