An Essay on the Philosophy, Study and Use of Natural HistoryWhite, Cochrane, 1813 - 236 pages |
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Page ii
... Creatures have been created for the Use of Man . On the Re- lations which Animals bear to each other , and the Checks which restrain their Numbers within due Limits ... 127 CHAP . VIII . On the Utility of different Animals vi CONTENTS .
... Creatures have been created for the Use of Man . On the Re- lations which Animals bear to each other , and the Checks which restrain their Numbers within due Limits ... 127 CHAP . VIII . On the Utility of different Animals vi CONTENTS .
Page vi
... Creatures have been created for the Use of Man . On the Re- lations which Animals bear to each other , and the Checks which restrain their Numbers within due Limits .. 88 107 127 Page CHAP . VIII . On the Utility of different vi CONTENTS .
... Creatures have been created for the Use of Man . On the Re- lations which Animals bear to each other , and the Checks which restrain their Numbers within due Limits .. 88 107 127 Page CHAP . VIII . On the Utility of different vi CONTENTS .
Page vi
... Creatures have been created for the Use of Man . On the Re- lations which Animals bear to each other , and the Checks which restrain their Numbers within due Limits . 127 CHAP . VIII . On the Utility of different Animals vi CONTENTS .
... Creatures have been created for the Use of Man . On the Re- lations which Animals bear to each other , and the Checks which restrain their Numbers within due Limits . 127 CHAP . VIII . On the Utility of different Animals vi CONTENTS .
Page 37
... creatures , however he may be astonished at the powers of mind they severally display ; powers admitting such , close comparison with his own faculties , that the distinctions are sometimes so faintly marked as scarcely to be ...
... creatures , however he may be astonished at the powers of mind they severally display ; powers admitting such , close comparison with his own faculties , that the distinctions are sometimes so faintly marked as scarcely to be ...
Page 76
... creatures of sensation , and have no intellectual faculties , according to what has before been hinted . He observes : " Let us examine the conduct of an animal that has been instructed by man . A dog , for example , though excited by ...
... creatures of sensation , and have no intellectual faculties , according to what has before been hinted . He observes : " Let us examine the conduct of an animal that has been instructed by man . A dog , for example , though excited by ...
Other editions - View all
An Essay on the Philosophy, Study and Use of Natural History Charles Fothergill No preview available - 2009 |
An Essay on the Philosophy, Study and Use of Natural History Charles Fothergill No preview available - 2009 |
Common terms and phrases
able acquainted action alluded amongst appear Atheism beasts beautiful benevolence bird bodies BUFFON cant language caput mortuum CHAP character checks consequences continually creation creatures curious deemed degree delightful destiny destroyed destruction devoured DIVINE doctrine dogge doubt duties earth enlightened evil existence external extraordinary faculties feelings free-agency Gentleman's Magazine globe hath illustration important increase inferior animals infinite insects instances interesting Kelstone knowledge less LINNEUS lives locust mals manner matter mental mind mus genus Natural History Natural Philosophy Naturalist Nature of Animals necessary neral nest never objects observed occasion ostrich pain peculiar perceive philosopher pleasure possessed predestination present prey principle propensities prove Quadrupeds racter reason remarkable scarcely seems senses shew Sir John Harrington species study of Natural substances sufficient swallow thing tion toad true truth utility VALISNIERI vegetable viper whilst whole wholly wisdom wood lark worms Zoology
Popular passages
Page 84 - For that which befalleth the sons of men befalleth beasts ; even one thing befalleth them : as the one dieth, so dieth the other; yea, they have all one breath ; so that a man hath no preeminence above a beast : for all is vanity. All go unto one place; all are of the dust, and all turn to dust again.
Page 165 - Necessity, that imperious all-pervading law of nature, restrains them within the prescribed bounds. The race of plants and the race of animals shrink under this great restrictive law. And the race of man cannot, by any efforts of reason, escape from it.
Page 81 - How poor, how rich, how abject, how august, How complicate, how wonderful is man...
Page 197 - Merciful heaven! What, man! ne'er pull your hat upon your brows; Give sorrow words: the grief that does not speak Whispers the o'erfraught heart, and bids it break.
Page 191 - In vain, or not for admirable ends. Shall little haughty ignorance pronounce His works unwise, of which the smallest part Exceeds the narrow vision of her mind? As if upon a...
Page 97 - Nay, but O man, who art thou that repliest against God ? Shall the thing formed say to him that formed it, Why hast thou made me thus...
Page 179 - Earth-worms, though in appearance a small and despicable link in the chain of Nature, yet, if lost, would make a lamentable chasm.
Page 199 - But first, and chiefest, with thee bring, Him that yon soars on golden wing, Guiding the fiery-wheeled throne, The Cherub Contemplation; And the mute Silence hist along, 'Less Philomel will deign a song, In her sweetest, saddest plight, Smoothing the rugged brow of night...
Page 81 - From different natures marvellously' mixt, Connexion exquisite of distant worlds*! Distinguished link in being's endless chain*! Midway from nothing' to the Deity*! A beam ethereal', sullied', and absorpt*! Though sullied*, and dishonour'd', still divine*? Dim miniature' of greatness absolute*! An heir of glory/! a frail child of dust*! Helpless immortal'! insect infinite*! A worm'! a god*! — I tremble' at myself, And in myself am lost*!
Page 74 - He knew his lord ; he knew, and strove to meet ; In vain he strove to crawl and kiss his feet ; Yet (all he could) his tail, his ears, his eyes, Salute his master, and confess his joys.