O that God would now on earth For that ever still it burns Woe! that ever should have been Alfred and Boethius get nearer together in this ode, which is not wonderful, as there is very little to draw out the wise thoughtfulness of Alfred's mind. Accordingly, he cared not to suffer his harp to make digressions: it is merely a contrast between the golden age and the age of gold. IX. NERO. Novimus quantas dederit ruinas-Urbe flammata, patribusque cæsis, Inwid-thoncas! He het him to gamene, Swa swa lyft and lagu 80 Geara forbaernan, Gar-secg embe-gyrt Romana burig, Gumena rice Secge sitlu; Ealles ethel-stol. Suth-east and west, He for unsnyttrum, Oth tha northmestan 85 Wolde fandian, Gif thaet fyr meahte Naessan on eorthan; Nede oththe lustum, And swa longe eac, Readra settan, Swe he Romane He haefde him to gamene Secgan geherde, Thonne he on gylp astag, Hu he eorth-cyningas Troia burg. Yrmde and cwelmde. Ofertogen hæfde Wenst thu thaet se anwald 95 Lega leohtost, Eathe ne meahte Lengest burne Godes aelmihtiges Hama under hefonum. Thone gelp-scathan, Næs thaet herlic dæd, Rice beraedan, That hine swelces gamenes And bereafian 100 Gilpan lyste, His an waldes, Tha he ne earnade Thurh tha ecan meaht; Oththe him his yfeles Buton that he wolde. Elles gestioran? Ofer wer-thiode, Eala gif he wolde. 105 His anes huru. Thaet he wel meahte, Anwald cythan. Thaet unriht him, Eac hit gesælde, Et sumum cierre, Eawla thaet se hlaford Thæt se ilca het Ealle acwellan Sware on tha swyran Tha ricostan Sinra thegena. Romana witan, Ealra thara haeletha. And tha æthelestan The on his tidum Eorl gebyrdum, The he on them folce Liban sceoldon. Gefrigen hæfde: He on unscyldgum And on uppan Agene brothor, His sweord selede And his modor mid, Meca ecgum, Thaer waes swithe sweotol, Billum of-beatan. Thaet we saedon oft. Thaet se an wald ne deth Self mid sweorde: Awiht godes, And he symle was Gif se wel nele 125 Micle the blithra The his geweald hafath. All know too well, abroad or near at home, He gave the word of old to wrap in flame And, once it happened, at a certain hour, Still, even he so ruled this middle earth And every chief by force became his slave, But thinkest thou that God's all holy might Who, for the harmful season of his power, Clearly in this, our saying shone out bright, Here also Alfred stays with Boethius, so long as he is giving the portrait of an evil king; but the moral of the picture is all his For some strange reason or other, Boethius, though a Christian, perpetually forgets that Religion is the highest form of Philosophy. own. X. OF FAME AND DEATH. Quicumque solam mente præcipiti petit,-Summamque credit gloriam ; 192 If any man will be so vain. As now for fame to lust, Him would I bid to gaze around And think how far above the ground How small this world to wisdom's ken Though ours may seem to witless men Yet may the wise in heart feel shame For silly greediness of fame That never lasteth long. Such lust of praise he may not spread |