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CHAP. LIV.

:

OF THE ROMAN EMPIRE.

or German caravans to their respective countries.
The trade and dominion of Venice pervaded
the coast of the Adriatic, and the hospitable
republic opened her bosom to foreigners of
every climate and religion. Under the Byzan-
tine standard, the Paulicians were often trans-
ported to the Greek provinces of Italy and
Sicily in peace and war they freely conversed
with strangers and natives, and their opinions
were silently propagated in Rome, Milan, and
It was soon
the kingdoms beyond the Alps. 28
discovered that many thousand Catholics of
every rank, and of either sex, had embraced the
Manichæan heresy; and the flames which con-
sumed twelve canons of Orleans, was the first
act and signal of persecution. The Bulgarians,29
a name so innocent in its origin, so odious in
its application, spread their branches over the
face of Europe. United in common hatred of
idolatry and Rome, they were connected by a
form of episcopal and presbyterian government;
their various sects were discriminated by some
fainter or darker shades of theology; but they
generally agreed in the two principles, the
contempt of the Old Testament, and the denial
of the body of Christ, either on the cross or in
the Eucharist. A confession of simple worship
and blameless manners is extorted from their
enemies; and so high was their standard of
perfection, that the increasing congregations
were divided into two classes of disciples, of
those who practised, and of those who aspired.
It was in the country of the Albi-
the Albigeois. geois,30 in the southern provinces of
A.D. 1200, &c. France, that the Paulicians were
most deeply implanted; and the same vicissi-
tudes of martyrdom and revenge which had
been displayed in the neighbourhood of the
Euphrates, were repeated in the thirteenth cen-
The laws of
tury on the banks of the Rhône.
the Eastern emperors were revived by Frederic
the Second. The insurgents of Tephrice were
represented by the barons and cities of Lan-
guedoc: pope Innocent the Third surpassed
the sanguinary fame of Theodora.

Persecution of

It was in cruelty alone that her soldiers could equal the heroes of the Crusades, and the cruelty of her priests was far excelled by the founders of the inquisition; 31 an office more adapted to confirm, than to refute, the belief of an evil principle. The visible assemblies of the Paulicians, or Albigeois, were extirpated by fire and sword; and the bleeding remnant escaped by flight, concealment, or Catholic conformity. But the invincible spirit which they had kindled still lived and breathed in the Western

28 The introduction of the Paulicians into Italy and France, is
amply discussed by Muratori (Antiquitat. Italie Medii Evi, tom. v.
dissert. Ix. p. 81-152.), and Mosheim (p. 379-382. 419-422.). Yet
both have overlooked a curious passage of William the Apulian, who
clearly describes them in a battle between the Greeks and Normans,
A. D. 1040 (in Muratori, Script. Rerum Ital. tom. v. p. 256.):

Cum Græcis aderant quidam, quos pessimus error
Fecerat amentes, et ab ipso nomen habebant.
But he is so ignorant of their doctrine as to make them a kind of Sa-
bellians or Patripassians.

29 Bulgari, Boulgres, Bougres, a national appellation, has been ap
plied by the French as a term of reproach to usurers and unnatural
sinners. The Paterini, or Putelini, has been made to signify a smooth
and flattering hypocrite, such as l'Avocat Patelin of that original and
pleasant farce (Ducange, Gloss. Latinitat. Medii et Intimi Evi). The
Manichæans were likewise named Cathari, or the pure, by corruption,
Gatari, &c.

30 of the laws, crusade, and persecution against the Albigeois, a just, though general idea, is expressed by Mosheim (p. 477–481.). The detail may be found in the ccclesiastical historians, ancient and

world. In the state, in the church, and even. in the cloister, a latent succession was preserved of the disciples of St. Paul; who protested against the tyranny of Rome, embraced the Bible as the rule of faith, and purified their creed from all the visions of the Gnostic theology. The struggles of Wickliff in England, of Huss in Bohemia, were premature and ineffectual; but the names of Zuinglius, Luther, and Calvin, are pronounced with gratitude as the deliverers of nations.

Character and

of the reform.

A philosopher, who calculates the degree of their merit and the value consequences of their reformation, will prudently ation. ask from what articles of faith, above or against our reason, they have enfranchised the Christians; for such enfranchisement is doubtless a benefit so far as it may be compatible with truth and piety. After a fair discussion we shall rather be surprised by the timidity, than scandalised by the freedom, of our first reformers, 32 With the Jews, they adopted the belief and defence of all the Hebrew Scriptures, with all their prodigies, from the garden of Eden to the visions of the prophet Daniel; and they were bound, like the Catholics, to justify against the Jews the abolition of a divine law. In the great mysteries of the Trinity and Incarnation the reformers were severely orthodox : they freely adopted the theology of the four, or the six first councils; and with the Athanasian Creed, they pronounced the eternal damnation of all who did not believe the Catholic faith. Transubstantiation, the invisible change of the bread and wine into the body and blood of Christ, is a tenet that may defy the power of argument and pleasantry; but instead of consulting the evidence of their senses, of their sight, their feeling, and their taste, the first protestants were entangled in their own scruples, and awed by the words of Jesus in the instiLuther maintained a tution of the sacrament. corporeal, and Calvin a real, presence of Christ in the eucharist; and the opinion of Zuinglius, that it is no more than a spiritual communion, a simple memorial, has slowly prevailed in the But the loss of one mysreformed churches.33

tery was amply compensated by the stupendous doctrines of original sin, redemption, faith, grace, and predestination, which have been strained from the Epistles of St. Paul. These subtle questions had most assuredly been prepared by the fathers and schoolmen; but the final improvement and popular use may be attributed to the first reformers, who enforced them as the absolute and essential terms of salmodern, Catholics and Protestants; and among these Fleury is the most impartial and moderate.

31 The Acts (Liber Sententiarum) of the Inquisition of Thoulouse (A. D. 1307-1323) have been published by Limborch (Amstelodami, 1692), with a previous History of the Inquisition in general. They deserved a more learned and critical editor. As we must not calumniate even Satan, or the Holy Office, I will observe, that of a list of criminals which fills nineteen folio pages, only fifteen men and four women were delivered to the secular arm.

32 The opinions and proceedings of the reformers are exposed in the second part of the general history of Mosheim; but the balance, which he has held with so clear an eye, and so steady an hand, begins to incline in favour of his Lutheran brethren.

33 Under Edward VI. our reformation was more bold and perfect : but in the fundamental articles of the church of England, a strong and explicit declaration against the real presence was obliterated in the original copy, to please the people, or the Lutherans, or queen Elizabeth (Burnet's History of the Reformation, vol. ii. p. 82. 128. 302.).

vation. Hitherto the weight of supernatural belief inclines against the Protestants; and many a sober Christian would rather admit that a wafer is God, than that God is a cruel and capricious tyrant.

The

Yet the services of Luther and his rivals are solid and important; and the philosopher must own his obligations to these fearless enthusiasts. 34 I. By their hands the lofty fabric of superstition, from the abuse of indulgences to the intercession of the Virgin, has been levelled with the ground. Myriads of both sexes of the monastic profession were restored to the liberty and labours of social life. An hierarchy of saints and angels, of imperfect and subordinate deities, were stripped of their temporal power, and reduced to the enjoyment of celestial happiness their images and relics were banished from the church; and the credulity of the people was no longer nourished with the daily repetition of miracles and visions. imitation of Paganism was supplied by a pure and spiritual worship of prayer and thanksgiving, the most worthy of man, the least unworthy of the Deity. It only remains to observe, whether such sublime simplicity be consistent with popular devotion; whether the vulgar, in the absence of all visible objects, will not be inflamed by enthusiasm, or insensibly subside in languor and indifference. II. The chain of authority was broken, which restrains the bigot from thinking as he pleases, and the slave from speaking as he thinks: the popes, fathers, and councils, were no longer the supreme and infallible judges of the world; and each Christian was taught to acknowledge no law but the Scriptures, no interpreter but his own conscience. This freedom, however, was the consequence, rather than the design, of the reformation. The patriot reformers were ambitious of succeeding the tyrants whom they had dethroned. They imposed with equal rigour their creeds and confessions: they asserted the right of the magistrate to punish heretics with death. The pious or personal animosity of Calvin proscribed in Servetus 35 the guilt of his own rebellion; 36 and the flames of Smithfield, in which he was afterwards consumed, had been kindled for the Anabaptists by the zeal of Cranmer.37 The nature of the tiger was the same, but he was gradually deprived of his teeth and fangs. A spiritual and temporal kingdom was possessed by the Roman pontiff: the Protestant doctors were subjects of

34"Had it not been for such men as Luther and myself," said the fanatic Whiston to Halley the philosopher," you would now be kneel. "ing before an image of St. Winifred."

35 The article of Serret in the Dictionnaire Critique of Chauffepié, is the best account which I have seen of this shameful transaction. See likewise the Abbé d'Artigny, Nouveaux Mémoires d'Histoire, &c. tom. ii. p. 55-154.

36 I am more deeply scandalised at the single execution of Servetus, than at the hecatombs which have blazed in the Auto da Fès of Spain and Portugal. 1. The zeal of Calvin seems to have been envenomed by personal malice, and perhaps envy. He accused his adversary before their common enemies, the judges of Vienna, and betrayed, for his destruction, the sacred trust of a private correspondence. 2. The deed of cruelty was not varnished by the pretence of danger to the church or state. In his passage through Geneva, Servetus was an harmless stranger, who neither preached, nor printed, nor made proselytes. 3. A Catholic inquisitor yields the same obedience which he requires, but Calvin violated the golden rule of doing as he would be done by; a rule which I read in a moral treatise of Isocrates (in Nicocle, tom. i. p. 93. edit. Battie), four hundred years before the publication of the Gospel Α πάσχοντες ὑφ' έτερων οργίζεσθε, ταύτα τοις άλλοις μη ποιείτε.

37 See Burnet, vol. ii. p. 84-86. The sense and humanity of the young king were oppressed by the authority of the primate.

an humble rank, without revenue or jurisdic tion. His decrees were consecrated by the antiquity of the Catholic church: their arguments and disputes were submitted to the people; and their appeal to private judgment was accepted beyond their wishes, by curiosity and enthu siasm. Since the days of Luther and Calvin, a secret reformation has been silently working in the bosom of the reformed churches; many weeds of prejudice were eradicated; and the disciples of Erasmus 38 diffused a spirit of freedom and moderation. The liberty of conscience has been claimed as a common benefit, an inalienable right: 39 the free governments of Holland 40 and England +1 introduced the prac tice of toleration; and the narrow allowance of the laws has been enlarged by the prudence and humanity of the times. In the exercise, the mind has understood the limits, of its powers, and the words and shadows that might amuse the child can no longer satisfy his manly reason. The volumes of controversy are overspread with cobwebs: the doctrine of a Protestant church is far removed from the knowledge or belief of its private members; and the forms of orthodoxy, the articles of faith, are subscribed with a sigh, or a smile, by the modern clergy. Yet the friends of Christianity are alarmed at the boundless impulse of enquiry and scepticism. The predictions of the Catholics are accomplished: the web of mystery is unravelled by the Arminians, Arians, and Socinians, whose numbers must not be computed from their separate congregations; and the pillars of revelation are shaken by those men who preserve the name without the substance of religion, who indulge the licence without the temper of philosophy. 42

CHAP. LV.

Conversion

The Bulgarians. - Origin, Migrations, and Settlement of the Hungarians. - Their Inroads in the East and West. The Monarchy of Russia. Geography and Trade. Wars of the Rus sians against the Greek Empire. of the Barbarians. UNDER the reign of Constantine the grandson of Heraclius, the ancient barrier of the Danube, so often violated and so often restored, was irretrievably swept away by a new deluge of barbarians. Their progress was favoured by the

38 Erasmus may be considered as the father of rational theology After a slumber of an hundred years, it was revived by the Arminia of Holland, Grotius, Limborch, and Le Clere: in England by lingworth, the latitudinarians of Cambridge (Burnet, Hist. of h own Times, vol. i. p. 261-268. octavo edition), Tillotson, Clarke,

Hoadly, &c.

39 I am sorry to observe, that the three writers of the last age, b whom the rights of toleration have been so nobly defended, Bayi, Leibnitz, and Locke, are all laymen and philosophers.

40 See the excellent chapter of Sir William Temple on the Religion of the United Provinces. I am not satisfied with Girotius (de Febs Belgicis, Annal. 1. i. p. 13, 14. edit. in 12mo.), who approves the

of the inquisition.

41 Sir William Blackstone (Commentaries, vol. iv. p. 53, 34) es plains the law of England as it was fixed at the Revolution. The exceptions of Papists, and of those who deny the Trinity, would still leave a tolerable scope for persecution, if the national spirit were not

more effectual than an hundred statutes.

42 I shall recommend to public aniamadversion two passages in Dr. Priestley, which betray the ultimate tendency of his opinions. At the first of these (Hist. of the Corruptions of Christianity, ved p. 275, 276.) the priest, at the second (vol. ii. p. 484.) the magistralë,

may tremble!

CHAP. LV.

OF THE ROMAN EMPIRE.

caliphs, their unknown and accidental auxiliaries: the Roman legions were occupied in Asia; and after the loss of Syria, Egypt, and Africa, the Cæsars were twice reduced to the danger and disgrace of defending their capital against the Saracens. If, in the account of this interesting people, I have deviated from the strict and original line of my undertaking, the merit of the subject will hide my transgression, or solicit my

excuse.

In the East, in the West, in war, in religion, in science, in their prosperity, and in their decay, the Arabians press themselves on our curiosity: the first overthrow of the church and empire of the Greeks may be imputed to their arms; and the disciples of Mahomet still hold the civil and religious sceptre of the Oriental world. But the same labour would be unworthily bestowed on the swarms of savages, who, between the seventh and the twelfth century, descended from the plains of Scythia, in transient inroad, or perpetual emigration. Their names are uncouth, their origins doubtful, their actions obscure, their superstition was blind, their valour brutal, and the uniformity of their public and private lives was neither softened by innocence, nor refined by policy. The majesty of the Byzantine throne repelled and survived their disorderly attacks; the greater part of these barbarians has disappeared without leaving any memorial of their existence, and the despicable remnant continues, and may long continue, to groan under the dominion of a foreign tyrant. From the antiquities of, I. Bulgarians, II. Hungarians, and, III. Russians, I shall content myself with selecting such facts as yet deserve to be remembered. The conquests of the, IV. NORMANS, and the monarchy of the, V. TURKS, will naturally terminate in the memorable Crusades to the Holy Land, and the double fall of the city and empire of Constantine.

I. In his march to Italy, TheodoEmigration of the Bulgarians. ric the Ostrogoth had trampled on A. D. 680, &c. the arms of the Bulgarians. After this defeat, the name and the nation are lost during a century and a half; and it may be suspected that the same or a similar appellation was revived by strange colonies from the Borysthenes, the Tanais, or the Volga. A king of the ancient Bulgaria bequeathed to his five sons a last It was relesson of moderation and concord.

1 All the passages of the Byzantine history which relate to the barbarians, are compiled, methodised, and transcribed, in a Latin version, by the laborious John Gotthelf Stritter, in his "Memoriæ Populorum, ad Danubium, Pontum Euxinum, Paludem Mæotidem, Caucasum, Mare Caspium, et inde magis ad Septemtriones incolentium." l'etropoli, 1771-1779; in four tomes, or six volumes, in 4to. But the fashion has not enhanced the price of these raw materials. 2 Hist. p. 617.

3 Theophanes, p. 296 299. Anastasius, p. 113. Nicephorus, C. P. p. 22, 23. Theophanes places the old Bulgaria on the banks of the A tell or Volga; but he deprives himself of all geographical credit, by discharging that river into the Euxine Sea.

4 Paul. Diacon. de Gestis Langobard. 1. v. c. 29. p. 881, 882. The apparent difference between the Lombard historian and the abovementioned Greeks, is easily reconciled by Camillo Pellegrino (de Ducatů Beneventano, dissert. vii. in the Scriptores Rerum Ital. tom. v. p. 186, 187.) and Beretti (Chorograph. Italie Medii Evi, p. 273, &c.). This Bulgarian colony was planted in a vacant district of Samnium, and learned the Latin, without forgetting their native language.

5 These provinces of the Greek idiom and empire, are assigned to the Bulgarian kingdom in the dispute of ecclesiastical jurisdiction between the patriarchs of Rome and Constantinople (Baronius, Annal. Eccles. A. D. 869, No. 75.).

6 The situation and royalty of Lychnidus, or Achrida, are clearly expressed in Cedrenus (p. 713.). The removal of an archbishop or patriarch from Justinianea prima to Lychnidus, and at length to Ternovo, has produced some perplexity in the ideas or language of the Greeks (Nicephorus Gregoras, 1. ii. c. 2. p. 14, 15. Thomassin, Discipline de l'Eglise, tom. I. 1. i. c. 19. 23.); and a Frenchman (D'An

ceived as youth has ever received the coun-
sels of age and experience: the five princes
buried their father; divided his subjects and
cattle; forgot his advice; separated from each
other; and wandered in quest of fortune, till we
find the most adventurous in the heart of Italy,
under the protection of the exarch of Ravenna.*
But the stream of emigration was directed or
impelled towards the capital. The modern Bul-
garia, along the southern banks of the Danube,
was stamped with the name and image which it
has retained to the present hour: the new con-
querors successively acquired, by war or treaty,
the Roman provinces of Dardania, Thessaly,
and the two Epirus'; 5 the ecclesiastical supre-
macy was translated from the native city of
Justinian; and, in their prosperous age, the ob-
scure town of Lychnidus, or Achrida, was
honoured with the throne of a king and a patri-
arch.6 The unquestionable evidence of language
attests the descent of the Bulgarians from the
original stock of the Sclavonian, or more pro-
perly Slavonian, race; 7 and the kindred bands
of Servians, Bosnians, Rascians, Croatians, Wa-
lachians, &c. followed either the standard or
From the
the example of the leading tribe.
Euxine to the Adriatic, in the state of captives,
or subjects, or allies, or enemies, of the Greek
empire, they overspread the land; and the
national appellation of the SLAVES? has been de-
graded by chance or malice from the signifi-
cation of glory to that of servitude. 10 Among
these colonies, the Chrobatians,11 or Croats or Scla-
Croats, who now attend the motions vonians of Dal-
of an Austrian army, are the de- A. D. 900, &c.
scendants of a mighty people, the conquerors
The maritime
and sovereigns of Dalmatia.
cities, and of these the infant republic of Ragusa,
implored the aid and instructions of the Byzan-
tine court: they were advised by the magnani-
mous Basil to reserve a small acknowledgment
of their fidelity to the Roman empire, and to
appease, by an annual tribute, the wrath of these
irresistible barbarians. The kingdom of Croatia
was shared by eleven Zoupans, or feudatory
lords; and their united forces were numbered at
sixty thousand horse and one hundred thousand
foot.
A long sea-coast, indented with capacious
harbours, covered with a string of islands, and
almost in sight of the Italian shores, disposed

matia.

ville) is more accurately skilled in the geography of their own country (Hist. de l'Académie des Inscriptions, tom. xxxi.).

7 Chalcocondyles, a competent judge, affirms the identity of the language of the Dalmatians, Bosnians, Servians, Bulgarians, Poles (de Rebus Turcicis, 1. x. p. 283.), and elsewhere of the Bohemians (1. H. p. 38.). The same author has marked the separate idiom of the Hungarians.

8 See the work of John Christopher de Jordan, de Originibus Selavicis, Vindobona, 1745, in four parts, or two volumes in folio. His collections and researches are useful to elucidate the antiquities of Bohemia and the adjacent countries: but his plan is narrow, his style barbarous, his criticism shallow, and the Aulic counsellor is not free from the prejudices of a Bohemian,

9 Jordan subscribes to the well known and probable derivation from Slava, laus, gloria, a word of familiar use in the different dia. lects and parts of speech, and which forms the termination of the most illustrious names (de Originibus Sclavicis, pars i. p. 40. pars iv. p. 101, 102.).

10 This conversion of a national into an appellative name appears to have arisen in the viiith century, in the Oriental France, where the princes and bishops were rich in Sclavonian captives, not of the Bohemian (exclaims Jordan), but of Sorabian race. From thence the word was extended to general use, to the modern languages, and even to the style of the last Byzantines (see the Greek and Latin Glossaries of Du Cange). The confusion of the ZepShot, or Servians, with the Latin Servi, was still more fortunate and familiar (Constant. Porphyr. de Administrando Imperio, c. 32. p. 99.).

11 The emperor Constantine Porphyrogenitus, most accurate for his own times, most fabulous for preceding ages, describes the Sclavonians of Dalmatia (c. 29-36.).

both the natives and strangers to the practice of | intercourse with the Greeks, the possession of a navigation. The boats or brigantines of the Croats were constructed after the fashion of the old Liburnians: one hundred and eighty vessels may excite the idea of a respectable navy; but our seamen will smile at the allowance of ten, or twenty, or forty, men for each of these ships of war. They were gradually converted to the more honourable service of commerce; yet the Selavonian pirates were still frequent and dangerous; and it was not before the close of the tenth century that the freedom and sovereignty of the Gulf were effectually vindicated by the Venetian republic. 12 The ancestors of these

Dalmatian kings were equally removed from the use and abuse of navigation: they dwelt in the White Croatia, in the inland regions of Silesia and Little Poland, thirty days' journey, according to the Greek computation, from the sea of darkness.

First king.

Bulgarians.

The glory of the Bulgarians 13 dom of the was confined to a narrow scope A. D. 610-1017. both of time and place. In the ninth and tenth centuries, they reigned to the south of the Danube; but the more powerful nations that had followed their emigration, repelled all return to the north and all progress to the west. Yet, in the obscure catalogue of their exploits, they might boast an honour which had hitherto been appropriated to the Goths; that of slaying in battle one of the successors of Augustus and Constantine. The emperor Nicephorus had lost his fame in the Arabian, he lost his life in the Sclavonian, war. In his first operations he advanced with boldness and success into the centre of Bulgaria, and burnt the royal court, which was probably no more than an edifice and village of timber. But, while he searched the spoil and refused all offers of treaty, his enemies collected their spirits and their forces: the passes of retreat were insuperably barred; and the trembling Nicephorus was heard to exclaim: "Alas, alas! unless we could as"sume the wings of birds, we cannot hope to "escape."

A. D. 811.

Two days he waited his fate in the inactivity of despair; but, on the morning of the third, the Bulgarians surprised the camp; and the Roman prince, with the great officers of the empire, were slaughtered in their tents. The body of Valens had been saved from insult; but the head of Nicephorus was exposed on a spear, and his skull, enchased with gold, was often replenished in the feasts of victory. The Greeks bewailed the dishonour of the throne; but they acknowledged the just punishment of avarice and cruelty. This savage cup was deeply tinctured with the manners of the Scythian wilderness; but they were softened before the end of the same century by a peaceful

12 See the anonymous Chronicle of the xith century, ascribed to John Sagorninus (p. 91--102.), and that composed in the xivth by the Doge Andrew Dandolo (Script. Rerum Ital. tom. xii. p. 227-230.); the two oldest monuments of the history of Venice.

13 The first kingdom of the Bulgarians may be found, under the proper dates, in the Annals of Cedrenus and Zonaras. The Byzantine materials are collected by Stritter (Memorie Populorum, tom. ii. pars il. p. 411-647.); and the series of their kings is disposed and settled by Ducange (Fam. Byzant. p. 305-318.).

14 Simeonem semi-Gracum esse aiebant, eo quod à pueriti Byzantii Demosthenis rhetoricam et Aristotelis syllogismos didicerat. Liutprand, I. iii. c. 8. He says in another place, Simeon, fortis belLator, Bulgaria præerat; Christianus, sed vicinis Græcis valde inimicus (i. I. c. 2.).

or 932

cultivated region, and the introduction of the
Christian worship. The nobles of Bulgaria were
educated in the schools and palace of Constan-
tinople; and Simeon,14 a youth of the royal line,
was instructed in the rhetoric of Demosthenes
and the logic of Aristotle. He re- A. D. 588-987,
linquished the profession of a monk
for that of a king and warrior; and in his reign,
of more than forty years, Bulgaria assumed a
rank among the civilised powers of the earth.
The Greeks, whom he repeatedly attacked, de-
rived a faint consolation from indulging them-
selves in the reproaches of perfidy and sacrilege.
They purchased the aid of the Pagan Turks;
but Simeon, in a second battle, redeemed the
loss of the first, at a time when it was esteemed
a victory to elude the arms of that formidable
nation. The Servians were overthrown, made
captive, and dispersed; and those who visited
the country before their restoration could dis-
cover no more than fifty vagrants, without women
or children, who extorted a precarious subsist-
ence from the chase. On classic ground, on the
banks of the Achelöus, the Greeks were de-
feated; their horn was broken by the strength
of the barbaric Hercules. 15 He formed the
siege of Constantinople; and, in a personal con-
ference with the emperor, Simeon imposed the
conditions of peace. They met with the most
jealous precautions: the royal galley was drawn
close to an artificial and well-fortified platform;
and the majesty of the purple was emulated by
the pomp of the Bulgarian. "Are you a Chris-
"tian?" said the humble Romanus; "it is

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your duty to abstain from the blood of your "fellow-Christians. Has the thirst of riches "seduced you from the blessings of peace? "Sheath your sword, open your hand, and I "will satiate the utmost measure of your de "sires." The reconciliation was sealed by a domestic alliance; the freedom of trade was granted or restored; the first honours of the court were secured to the friends of Bulgaria, above the ambassadors of enemies or strangers; 16 and her princes were dignified with the high and invidious title of Basileus, or emperor. But this friendship was soon disturbed: after the death of Simeon, the nations were again in arms; his feeble successors were divided and extinguished; and, in the be ginning of the eleventh century, the second Basil, who was born in the purple, deserved the appellation of conqueror of the Bulgarians. His avarice was in some measure gratified by a treasure of four hundred thousand pounds sterling (ten thousand pounds' weight of gold), which be found in the palace of Lychnidus. His cruelty inflicted a cool and exquisite vengeance on fifteen

15

Rigidum fera dextera cornu

A. D. 950, &

Dum tenet, infregit, truncaque à fronte revellit. Ovid (Metamorph. ix. 1-100.) has boldly painted the combat of the river-god and the hero; the native and the stranger.

16 The ambassador of Otho was provoked by the Greek excuses, cum Christophori filiam Petrus Bulgarorum l'asileus conjugem du ceret, Symphona, id est consonantia, scripto juramento firmata ut omnium gentium Apostolis, id est nunciis, penes nos Bulgarorum Apostoli praeponantur, honorentur, diligantur (Liutprand in Legatione, p. 482.). See the Ceremoniale of Constantine Porphyrogenitus, tom. i. p. 82. tom. ii. p. 429, 430. 434, 455. 445, 414. 446, 447. with

the annotations of Reiske.

Their

thousand captives who had been guilty of the defence of their country. They were deprived of sight; but to one of each hundred a single eye was left, that he might conduct his blind century to the presence of their king. king is said to have expired of grief and horror; the nation was awed by this terrible example; the Bulgarians were swept away from their settlements, and circumscribed within a narrow province; the surviving chiefs bequeathed to their children the advice of patience and the duty of revenge.

Emigration of

Hungarians.

II. When the black swarm of the Turks or Hungarians first hung over EuA. D. 884. rope, about nine hundred years after the Christian æra, they were mistaken by fear and superstition for the Gog and Magog of the Scriptures, the signs and forerunners of the end of the world. 17 Since the introduction of letters, they have explored their own antiquities with a strong and laudable impulse of patriotic curiosity, 18 Their rational criticism can no longer be amused with a vain pedigree of Attila and the Huns; but they complain that their primitive records have perished in the Tartar war; that the truth or fiction of their rustic songs is long since forgotten; and that the fragments of a rude chronicle 19 must be painfully reconciled with the contemporary though foreign intelligence of the Imperial geogra pher.20 Magiar is the national and Oriental denomination of the Hungarians; but, among the tribes of Scythia, they are distinguished by the Greeks under the proper and peculiar name of Turks, as the descendants of that mighty people who had conquered and reigned from China to the Volga. The Pannonian colony preserved a correspondence of trade and amity with the eastern Turks on the confines of Persia; and after a separation of three hundred and fifty years, the missionaries of the king of Hungary discovered and visited their ancient country near the banks of the Volga. They were hospitably entertained by a people of Pagans and savages who still bore the name of Hungarians; conversed in their native tongue, recollected a tradition of their long-lost brethren, and listened with amazement to the marvellous tale of their new kingdom and religion. The zeal of conversion was animated by the interest of consanguinity; and one of the greatest of their princes had formed the generous, though fruitless, design of replenishing the solitude of Pannonia by this domestic colony from the

17 A bishop of Wurtzburgh submitted this opinion to a reverend abbot; but he more gravely decided, that Gog and Magog were the spiritual persecutors of the church; since Gog signifies the root, the pride of the Heresiarchs, and Magog what comes from the root, the propagation of their sects. Yet these men once commanded the respect of mankind (Fleury, Hist. Eccles. tom. xi. p. 594, &c.).

18 The two national authors, from whom I have derived the most assistance, are George Pray (Dissertationes ad Annales veterum Hungarorum, &c. Vindobone, 1775, in folio), and Stephen Katona (Hist. Critica Ducum et Kegum Hungaria stirpis Arpadiance, Prestini, 1778-1781, 5 vols. in octavo). The first embraces a large and often conjectural space; the latter, by his learning, judgment, and perspicuity, deserves the name of a critical historian.

19 The author of this Chronicle is styled the notary of king Bela. Katona has assigned him to the xiith century, and defends his character against the hypercriticism of Pray. This rude annelist must have transcribed some historical records, since he could affirm with dignity, rejectis falsis fabulis rusticorum, et garrulo cantû joculatorum. In the xvth century, these fables were collected by Thurotzius, and embellished by the Italian Bonfinius. See the Preliminary Dis course in the Hist. Critica Ducum, p. 7-33.

20 See Constantine de Administrando Imperio, c. 3, 4. 15. 38-42.

heart of Tartary. 21 From this primitive country they were driven to the West by the tide of war and emigration, by the weight of the more distant tribes, who at the same time were fugitives and conquerors. Reason or fortune directed their course towards the frontiers of the Roman empire; they halted in the usual stations along the banks of the great rivers; and in the territories of Moscow, Kiow, and Moldavia, some vestiges have been discovered of their temporary residence. In this long and various peregrination, they could not always escape the dominion of the stronger; and the purity of their blood was improved or sullied by the mixture of a foreign race: from a motive of compulsion, or choice, several tribes of the Chazars were associated to the standard of their ancient vassals; introduced the use of a second language; and obtained by their superior renown the most honourable place in the front of battle. military force of the Turks and their allies marched in seven equal and artificial divisions; each division was formed of thirty thousand eight hundred and fifty-seven warriors, and the proportion of women, children, and servants, supposes and requires at least a million of emigrants. Their public counsels were directed by seven vayvods, or hereditary chiefs; but the experience of discord and weakness recommended the more simple and vigorous administration of a single person. The sceptre which had been declined by the modest Lebedias, was granted to the birth or merit of Almus and his son Arpad, and the authority of the supreme khan of the Chazars confirmed the engagement of the prince and people; of the people to obey his commands, of the prince to consult their happiness and glory.

The

With this narrative we might be Their Fennic reasonably content, if the penetra- origin. tion of modern learning had not opened a new and larger prospect of the antiquities of nations. The Hungarian language stands alone, and as it were insulated, among the Sclavonian dialects; but it bears a close and clear affinity to the idioms of the Fennic race,22 of an obsolete and savage race, which formerly occupied the northern regions of Asia and Europe. The genuine appellation of Ugri or Igours is found on the western confines of China; 23 their migration to the banks of the Irtish is attested by Tartar evidence ; 24 a similar name and language are detected in the southern parts of Siberia; 25 and the remains of the Fennic tribes

Katona has nicely fixed the composition of this work to the years 949, 950, 951 (p. 4-7.). The critical historian (p. 34-107.) endeavours to prove the existence, and to relate the actions, of a first duke Almus, the father of Arpad, who is tacitly rejected by Constantine.

21 Pray (Dissert. p. 37-39, &c.) produces and illustrates the original passages of the Hungarian missionaries, Eontinius and Encas Sylvius.

22 Fischer, in the Quaestiones Petropolitana, de Origine Ungroruin, and Pray, Dissertat. T. ii. iii. &c. have drawn up several comparative tables of the Hungarian with the Fennic dialects. The affinity is indeed striking, but the lists are short; the words are purposely chosen; and I read in the learned Bayer (Comment. Academ. Petropol. tom. x. p. 374), that although the Hungarian has adopted many Fennic words (innumeras voces), it essentially differs toto genio

et naturâ.

23 In the region of Turfan, which is clearly and minutely described by the Chinese geographers (Gaubil, Hist. du Grand Gengiscan, p. 13. ; De Guignes, Hist. des Huns, tom. ii. p. 31, &c.).

24 Hist. Généalogique des Tartars, par Abulghazi Bahadur Khan, partie ii. p. 90-98.

25 In their journey to Pekin, both Isbrand Ives (Harris's Collection of Voyages and Travels, vol. ii. p. 920-921.) and Bell (Travels, vol. i.

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