Sancho; Or The ProverbialistCadell, 1816 - 181 pages |
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... very young , nor the ma- ture , but those who , having escaped from the nursery , or the petty seminary , are entering upon the severer trials of the larger school , or the university . These vi PREFACE . may be considered as the seed -
... very young , nor the ma- ture , but those who , having escaped from the nursery , or the petty seminary , are entering upon the severer trials of the larger school , or the university . These vi PREFACE . may be considered as the seed -
Page 19
... entered , the elder was seated , unem- ployed as to her hands , but with something of the expression upon her countenance usually given by painters to the philosopher who had made the long - desired discovery of the secret about Hiero's ...
... entered , the elder was seated , unem- ployed as to her hands , but with something of the expression upon her countenance usually given by painters to the philosopher who had made the long - desired discovery of the secret about Hiero's ...
Page 25
... majesty , " Take care of Number One . " With such a recommendation , it could scarcely fail to be remembered and valued . Accordingly , thus armed and accoutred for the C warfare of life , I entered upon my school career 25.
... majesty , " Take care of Number One . " With such a recommendation , it could scarcely fail to be remembered and valued . Accordingly , thus armed and accoutred for the C warfare of life , I entered upon my school career 25.
Page 26
John William Cunningham. warfare of life , I entered upon my school career ; and whoever wishes to know the feats which I there performed has only to read the next chapter . CHAP . IV . ce THE HISTORY OF NUMBER ONE 26.
John William Cunningham. warfare of life , I entered upon my school career ; and whoever wishes to know the feats which I there performed has only to read the next chapter . CHAP . IV . ce THE HISTORY OF NUMBER ONE 26.
Page 36
... no means difficult , my aunt to be Juno , and her face to be the sea , and the business is accomplished in a moment . I had entered the room , not only without a 36 V The Way to treat an humbled VI The History of a Conformist versary.
... no means difficult , my aunt to be Juno , and her face to be the sea , and the business is accomplished in a moment . I had entered the room , not only without a 36 V The Way to treat an humbled VI The History of a Conformist versary.
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Common terms and phrases
Accordingly affectionate ancient Rome ascer aunt Rachel aunt Winifred aunt's maxim authority believe better Bible boards body's enemy bosom care of Number CHAP chapter character Christian Church of England circumstances conceive conveyed cottage countenance creature currant jelly dear boy dear Sancho descended discovered disposed doubt duty Edition endeavour entered eyes faggots feeling felt fortune guilty happiness hear heard heart Hindoos hope imitation impossible ingly irreligion learned least lence live look means ment mercy mind moreover mortification nature neighbour never Number o'clock old clergyman once opinions perhaps person Peru Peruvian picture poor Price 12s principle proverb prudence RACTER reader religion remember replied Rome scarcely Scripture seemed selfish sent SERMONS sister smallest solemn soon sort spirit story strong passions tenderness thing thought TICAL truth vileged village volume walk young
Popular passages
Page 159 - By thine Agony and bloody Sweat ; by thy Cross and Passion ; by thy precious Death and Burial ; by thy glorious Resurrection and Ascension ; and by the coming of the Holy Ghost, Good Lord, deliver us.
Page 107 - the eleventh," said the archbishop, " and you " certainly will. — A new commandment I give " unto you, — that ye love one another.
Page 104 - ... and benevolence is more intelligible and pardonable, to arise, and thus to address his countrymen : " ' Peruvians — You are far too precipitate. Consider, I beseech you, the character and circumstances of the persons for whom this privilege is demanded. " ' In the first place, they are civilized nations — they read and write, they sleep in beds, and ride in coaches-- they wear coats and trowsers : who then will say that bark is meant for such persons as these " " 'In the second place, their...
Page 103 - Imagine him to arise amidst the tawny multi102 hide, and, with much feeling and emphasis, to state, that at least sixty millions of people de.pended upon their determination for health and life. At once, I am persuaded, the cry of that multitude would interrupt the pleadings of the orator, and one, and all, would exclaim, ' Give them bark ! give them bark ! and let not an European perish, whom it is possible for a Peruvian to save.
Page 103 - ... exclaim, • Give them bark ! give them bark ! and let not an European perish, whom it is possible for a Peruvian to save.' Thus far all would be well. But conceive, instead of the assembly being permitted to act upon this benevolent decision, some Peruvian, of an age in which the prevalence of policy or mere prudence over justice and benevolence is more intelligible and pardonable, to arise, and thus to address his countrymen: • " ' Peruvians, you are far too precipitate. Consider, I beseech...
Page 105 - Sixthly, when the time comes for the general cure of fevers and agues, 1 have no doubt but the Great Spirit will give us some sign from the mountains. " ' Such, Peruvians, are my reasons for opposing the wish of the speaker ; and whoever promotes it, or opposes me, is a madman, and an enemy both to the incas and the Great Spirit*
Page 102 - Having made my speech, I will own that I F3 101 expected, as the very smallest return, the loud acclamations of the astonished assembly. But a most profound silence ensued ; till a clergyman, who, as I then thought, looked old enough to know better, arose, and thus addressed the assembly: — " Instead, Sir, of replying directly to the reasonings of the speaker who has preceded me, I will simply put another case, and request his decision upon it. Suppose, instead of the present assembly, a thousand...
Page 100 - Heathen, convened a meeting near my aunt's mansion-house, to consider the means of extending to about sixty millions of poor idolatrous Hindoos the knowledge of Christianity. Now, whatever Religion and sound Wisdom might urge upon so plain a point, mere Prudence could not but be alarmed at an attempt, however quiet, to disturb the creed of sixty millions of people. Accordingly, having entered the assembly, I rose, and to the admiration of my aunt, made the following oration. '" I rise, Sir, to oppose...