Tetradymus: Containing I. Hodegus; Or the Pillar of Cloud and Fire, that Guided the Israelites in the Wilderness, Not Miraculous: But, as Faithfully Related in Exodus, a Thing Equally Practis'd by Other Nations, and in Those Places Not Onely Useful But Necessary. II. Clidophorus; Or of the Exoteric and Esoteric Philosophy, that Is, of the External and Internal Doctrine of the Antients: the One Open and Public, Accommodated to Popular Prejudices and the Establish'd Religions; the Other Private and Secret, Wherin, to the Few Capable and Discrete, was Taught the Real Truth Stript of All Disguises. III. Hypatia; Or the History of a Most Beautiful, Most Virtuous, Most Learned, and Every Way Accomplish'd Lady; who was Torn to Pieces by the Clergy of Alexandria, to Gratify the Pride, Emulation, and Cruelty of Their Archbishop Cyril, Commonly But Undeservedly Stil'd Saint Cyril. IV. Mangoneutes: Being a Defense of Nazarenus, Address'd to the Right Reverend John Lord Bishop of London; Against His Lordship's Chaplain Dr. Mangey, His Dedicator Dr. Patterson, and (who Ought to Have Been Nam'd First) the Reverend Dr. Brett, Once Belonging to His Lordship's ChurchAnd sold by J. Brotherton and W. Meadows in Cornhill, J. Roberts in Warwick-Lane. W. Meres without Temple-Bar, W. Chetwood in Covent-Garden, S. Chapman in Pall-Mall, and J. Graves in St. James's Street., 1720 - 226 pages |
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Page 67
... themselves indifferent , and where both fides of the queftion may be innocently maintain'd ? What fecret infinuations , what barefac'd calumnies , what unkind fuggeftions , what injurious treatment of thofe , who ought to be efteem'd ...
... themselves indifferent , and where both fides of the queftion may be innocently maintain'd ? What fecret infinuations , what barefac'd calumnies , what unkind fuggeftions , what injurious treatment of thofe , who ought to be efteem'd ...
Page 69
... and uncertainty of the Senfes , which of- ten represent things otherwife than they are in themselves , and muft therfore be examin'd and corrected F 3 . corrected by Reafon . From the Senfes arifes O- pinion CLIDOPHORUS . 69.
... and uncertainty of the Senfes , which of- ten represent things otherwife than they are in themselves , and muft therfore be examin'd and corrected F 3 . corrected by Reafon . From the Senfes arifes O- pinion CLIDOPHORUS . 69.
Page 70
... themselves . But this is not the twofold Philofophy that makes our fubject , nor what the author intended , but the In ARI- other reprefented by PHILOPONUS . This wri- STOT . lib . ter affures us , that PARMENIDES in his Exote- 1 ...
... themselves . But this is not the twofold Philofophy that makes our fubject , nor what the author intended , but the In ARI- other reprefented by PHILOPONUS . This wri- STOT . lib . ter affures us , that PARMENIDES in his Exote- 1 ...
Page 73
... themselves , Laert.lib 8 . as fo many holy fecrets ; or if any others happen'd to be prefent , they told their minds to each other by fymbols and enigmas or parables : whence it has unluckily happen'd , that fcarce any thing which was ...
... themselves , Laert.lib 8 . as fo many holy fecrets ; or if any others happen'd to be prefent , they told their minds to each other by fymbols and enigmas or parables : whence it has unluckily happen'd , that fcarce any thing which was ...
Page 75
... themselves , CLEM . 4- wherof they did not eafily permit the reading to lex . Strom . every body . PLATO wifely providing for hist own fafety , after the poyfonous draught was ad- minifter'd to SOCRATES by profane and impious perfons ...
... themselves , CLEM . 4- wherof they did not eafily permit the reading to lex . Strom . every body . PLATO wifely providing for hist own fafety , after the poyfonous draught was ad- minifter'd to SOCRATES by profane and impious perfons ...
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Common terms and phrases
abfolutely Acroatic alfo allegories Amft anfwer'd antient approv'd APULEIUS ask'd becauſe Bishop call'd Chriftian CICERO CLEMENS Alexandrinus cou'd defigning defirous deliver'd deny'd difcourfes diftinction divine eafily Efoteric doctrine Efoteric Philofophy efta Egyptian Epifcopal Epift Exoteric and Efoteric explain'd Fables fabulous facred fafe faid falfe fame farr fays fecond fecret fect fenfe fhall fhou'd fhow filence fince firft fome fomtimes fooner fpeak fubject fuch fymbols Gods happen'd Heathen HERACLITUS Hiftories himſelf Ibid impoffible intereft Internal Doctrine laft leaft lefs leſs likewife lofophers moft moſt muft Myſteries nature neceffary notwithſtanding obfcure obfervation occafion opinions otherwife paffage pafs PARMENIDES perfons perftition Philofophers PHOTIUS Phyfical PLATO pleaſure PLUTARCH prefent Priefts procede profefs prov'd purpoſe PYTHAGORAS Pythagorean queftion reaſon receiv'd reft Refurrection Religion ſelf ſenſe ſpeak STRABO Superftition SYNESIUS thefe themſelves Theology ther therfore theſe things thofe thoſe thro TRUTH Univerfe uſe VARRO vulgar whofe wou'd ZOROASTER