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lar alluded to. The Classical Tripos at Cambridge, in spite of the narrowminded opposition which it at first met with, flourishes there "in the full vigour of life," and at Colleges, which before were strictly mathematical, the reward of a fellowship is now proffered, without reserve, to those who rank high in it. I have not heard that Oxford men are growing exclusively philosophical. I cannot persuade me, that, as science advances, classical literature must necessarily go down. I am sure, that, under an amiable and enlightened Queen, who knows well what should be culled from the example of her illustrious ancestress Elizabeth-the cause of classical learning cannot suffer degradation. The extinction of the study of the ancient languages in a civilised nation is the surest proof of its being already demoralised. When science was patronised by the Emperor Napoleon to the utter exclusion of the belles lettres, where was the morality of France? where was its religion?

JAMES BAILEY, M.A.

Mr. URBAN, Cork, Sept. 21. I REGRET that no publicity has been given to the very extensive discoveries of Ogham inscriptions which have for some years been making in the south of Ireland, by Mr. A. Abel and other gentlemen. No less than several dozen inscriptions of this sort have been found and copied; but from the large size of the stones which contain them, and the little encouragement afforded in this country to lite

rary or scientific projects, most of them are allowed to remain in their remote and obscure situations. Three however have been deposited in the Royal Cork Institution. There is a general impression that Oghams are of no very ancient date, being merely secret modes of writing. In this idea I myself acquiesced until lately. But the situation of some Ogham stones, lately discovered at Dunlo, in the county of Kerry, goes far to shake this opinion. A subterranean chamber and narrow passage leading to it were accidentally opened. The roof was formed of long flat stones, containing Oghams, which lapped over one another, so as in some instances to conceal the inscriptions, and show that they were designed without any relation to the structure. These underground apartments were of the remotest antiquity. Gildas mentions them as the habitations of the Scots or Irish at the time when that people, with the Picts, ravaged Britain. It is manifest that the Oghams abovementioned were more ancient than the cell of which they formed the roof; and that they were collected from the surrounding country, in order to be applied to that purpose, being most suitable in size and shape; and from the little veneration thus shown to them, it is probable that they were of such extreme antiquity that their nature and origin were then wholly forgotten. I may also mention that a human skeleton, and the bones of some other animal, were found in the cell. Yours, &c. CORCAGIENSIS.

RETROSPECTIVE REVIEW.

WORKS OF THE CAMDEN SOCIETY.

IN noticing the appearance of the Second and Third works of the Camden Society, we have much pleasure in remarking the prosperity and increase of the Society itself. We were before so well satisfied of the excellence of its plan, and the judgment of its directing Council, that we felt that it was a numerous body of members that was alone required to render the small individual subscription efficient for the objects in view. Its numbers are now closely approaching to 600; and we think there is every probability of their arriving, before the close of the first year, at the full number to which it has been judged expedient to limit them. With such means we have no doubt that its works will appear in rapid succession; and we heartily welcome the two valuable volumes before us.

Kynge Johan; a Play in two Parts. By John Bale. Collier, Esq. F.S.A. from a MS. of the Author in the the Duke of Devonshire.

Edited by J. Payne library of his Grace

This highly curious production of that very violent and hot-headed Reformer, the celebrated John Bale, is mentioned by its author in the list of his own works which he gives in his Scriptorum Summarium, where among his twenty-two dramatic pieces in idiomate materno is this De Joanne Anglorum rege: its existence was, however, only recently discovered, when it was purchased for the matchless dramatic collection of the Duke of Devonshire. It is supposed to have been preserved at Ipswich among papers belonging to the Corporation; and there are indications of its having been performed in the towns of Suffolk, of which county the author was a native. It was probably written in the reign of Edward the Sixth; but there are alterations which must have been made subsequently to the succession of Elizabeth.

This is in fact one of the engines, and no very slight or inefficient one, by which the great revolution in religious opinions was effected. The "popetly playe" (p. 17) by which the Church of Rome had first instructed the ignorant people in the leading events of Scripture history, and afterwards confused their faith with a long train of idolatrous legends and degrading absurdities, is here turned into a weapon against herself. She was now herself to be brought upon the stage, her falsehoods refuted, her deformities exposed, and her vanities ridiculed, with all the licence of caricature. The populace were still to be indulged with their laugh, but it was not to be any longer directed against the buffooneries of Cain, or the dishonesties of Judas Iscariot, but against the craft of the priest, the luxury of the monk, the pride of the bishop, the covetousness of the Pope, and against those ceremonies and pageantries which they had hitherto regarded as awful rites and sacred if unintelligible mysteries.

The object of Bale in his present production was to present to the people, after the just dramatic axiom, veluti in speculo, their own struggles with the Church of Rome. For this object he selected as the groundwork of his play, the most prominent period of English history when the authority of the Pope had been resisted. In so doing, we are told by Mr. Collier, he made the first approach to that historical drama, which afterwards arrived at its perfection in the hands of Shakspeare. The historical characters are King John, Pope Innocent, Cardinal Pandulphus, Archbishop Langton, the monk Simon of Swinshead, and another called Raymondus; besides whom are several abstract impersonations, namely, England, represented as a widow; Imperial Majesty, who is supposed to take the reins of government after King John has been poisoned; the three estates of Nobility, Clergy, and Civil Order (representing the magistracy); Treason, Verity, and Sedition, the last of whom is the Vice or Jester of the piece.

"Thus (observes Mr. Collier) we have many of the elements of historical plays, such as they were acted at our public theatres forty or fifty years afterwards, as well as some of the ordinary materials of the old moralities, which were gradually exploded by the introduction of real or imaginary characters on the scene. Bale's play, therefore, occupies an intermediate place between moralities and historical plays, and it is the only known existing specimen of that species of composition of so early a date. The interlude, of which the characters are given in Mr. Kempe's Loseley Manuscripts, p. 64, was evidently entirely allegorical; and the plays of Cambyses and Appius and Virginia are not English subjects, and belong to a later period of our drama. On this account, if on no other, Kynge Johan deserves the special attention of literary and poetical antiquaries."

The various imperfections of character which contributed to the ruin of the actual King John, are not admitted into the composition before us: he appears no otherwise than as a chivalrous monarch, commissioned alike by generosity and duty to relieve the impoverished condition of the widow England, and all his misfortunes are attributed to the malice of the Clergy.

"This noble Kynge Johan, as a faythfull Moyses,
Withstode proude Pharao for hys poore Israel,
Myndynge to brynge yt owt of the lande of darkenesse;
But the Egyptyanes did agaynst hym so rebell,
That hys poore people ded styll in the desart dwell,
Tyll that duke Josue, whych was our late Kynge Henrye,
Clerely brought us in to the lande of mylke and honye."

This is part of the speech of "The Intrepretour," p. 43.

By way of specimen of the poetry as well as the spirit of the composition, we will now make some brief extracts. The following is from the first interview of King John and Sedition :

"K. J. But what is thy name, tell me yett onys agayne?

S. As I sayd afore, I am Sedycyon playne:
In every relygyon and munkysh secte I rayne,
Havyng yow prynces in scorne, hate and dysdayne.

K. J. I pray the, good frynd, tell me what ys thy facyon?
S. Serche and ye shall fynd in every congregacyon
That long to the pope, for they are to me full swer,
And wyll be so long as they last and endwer.

K. J. Yff thow be a cloysterer, tell of what order thow art?
S. In every estate of the clargye I playe a part.
Sumtyme I can be a monke in a long syd cowle,
Sumtyme I can be a none and loke lyke an owle:
Sumtyme a chanon in a syrples fayer and whyght,
A chapterhowse monke* sumtyme I apere in syght.
I am ower syre John sumtyme with a new shaven crowne,
Sumtyme the person and swepe the stretes with a syd gowne:
Sumtyme the bysshoppe with a myter and a cope;
A graye fryer sumtyme with cutt shoes and a rope:
Sumtyme I can playe the whyght monke, sumtyme the fryer,
The purgatory prist and every mans wyffe desyer.
This cumpany hath provyded for me morttmayne,
For that I myght euer among ther sort remayne :
Yea, to go farder, sumtyme I am a cardynall;
Yea, sumtyme a pope and than am I lord over all,
Bothe in hevyn and erthe and also in purgatory,
And do weare iij crownes whan I am in my glorye."

In p. 17 the King thus pleads the cause of England:
"Yt is yow, Clargy, that hathe her in dysdayne,
With yowr latyne howrs, serymonyes, and popetly playes:
In her more and more Gods holy worde decayes;
And them to maynteyn unresonable ys the spoyle
Of her londs, her goods, and of her pore chylders toyle.
Rekyn fyrst yowr tythis, yowr devocyons, and yowr offrynges,
Mortuaryes, pardons, bequests, and other thynges,
Besydes that ye cache for halowed belles and purgatorye,
For juelles, for relyckes, confessyon, and cowrts of baudrye,
For legacyes, trentalls, with scalacely messys,
Wherby ye have made the people very assys.
And over all this ye have browght in a rabyll
Of latyne mummers and sects desseyvabyll,
Evyn to dewore her and eat her upp att onnys.

C. Yow wold have no churche, I wene, by thes sacred bones.
K. J. Yes, I wold have a churche not of dysgysyd shavelynges,

But of faythfull hartes and charytable doynges;

For whan Christes Chyrch was in her hyeste glory
She knew neyther thes sectes nor their ipocrysy.

C. Yes, I wyll prove yt by David substancyally.

Astitit Regina a dextris tuis in vestitu

Deaurato, circumdata varietate.

* So in the MS. but we suspect it should be a Charter-house monk, or Carthusian.

-Rev.

A quene, sayth Davyd, on thy ryght hand, Lord, I se
Apparrellyd with golde and compassyd with dyversyte.

K. J. What ys yowr meanyng by that same scripture, tell me?
C. This quene ys the Chyrch, which thorow all cristen regions

Ys beawtyfull dectyd with many holy relygyons,
Munks, chanons and fryers, most excellent dyvynis,
As Grandy Montensers and other Benedictyns,
Primonstratensers, Bernards, and Gylbertynys,
Jacobytes, Mynors, Whyght Carmes, and Augustynis,
Sanbenets, Cluniackes, with holy Carthusyans,
Heremytes and Ancors, with most myghty Rodyans ;
Crucifers, Lucifers, Brigettis, Ambrosyanes,
Stellifers, Ensifers, with Purgatoryanes,
Sophyanes, Indianes and Camaldulensers,
Clarynes and Columbynes, Templers, newe Ninivytes,
Rufyanes, Tercyanes, Lorytes and Lazarytes,
Hungaryes, Teutonykes, Hospitelers, Honofrynes,
Basyles and Bonhams, Solanons and Celestynes,
Paulynes, Hieronymytes, and Monkes of Josaphathes Valleye,
Fulygynes, Flamynes, with bretherne of the black alleye,
Donates and Dimysynes, with Canons of S. Marke,
Vestals and Monyals, a worlde to heare them barke ;
Abbotts and doctors, with bysshoppes and cardynales,
Archedecons and pristes, as to ther fortune falles.

S. O. Me thynkyth yowr fyrst text stondeth nothyng with yowr reson, For in Davydes tyme wer no such sects of relygyon.

K. J. Davyd meanyth vertuys by the same diversyte,

As in the sayd psalme yt is evydent to se,
And not munkysh sects; but it is ever yowr cast

For yowr advauncement the scripturs for to wrast."

We have only room to add the terms in which the Pope curses King John.

"For as moch as kyng Johan doth Holy Church so handle,
Here I do curse hym wyth crosse, boke, bell and candle.
Lyke as this same roode turneth now from me his face,
So God I requyre to sequester hym of his grace.
As this boke doth speare by my worke mannuall,
I wyll God to close uppe from hym his benefyttes all.
As this burnyng flame goth from this candle in syght,
I wyll God to put hym from his eternall lyght.
I take hym from Crist, and after the sownd of this bell,
Both body and sowle I geve hym to the devyll of hell.
I take from hym baptym, with the other sacramentes
And sufferages of the churche, bothe amber dayes and lentes.
Here I take from hym bothe penonce and confessyon.
Masse of the v wondes, with sensyng and processyon.
Here I take from hym holy water and holy brede,
And never wyll them to stande hym in any sted."

King John is at length poisoned; but finally the scene shifts forward some centuries. Sedition is led away to the gallows, and the prospect is opened of the spread of the Gospel and its principles, under the godly rule of Queen Elizabeth.

Of the many reflections on the religious and political sentiments of the times arising from this performance, we may point out one of the most important. It is that the doctrine of the jus divinum in the monarch, which made the Tudors so arbitrary and the Stuarts so unfortunate, was cherished in its growth by its having been inculcated with the object of excluding the papal and ecclesiastical authority. Thus, at p. 5, in reply to an assertion of the pope's supremacy over" bothe kyng and keyser," England replies

"Trwly of the devyll they are that do ony thyng
To the subdewyng of any christen kyng;
For, be he good or bade, he is of Godes apoyntyng,
The good for the good, the badde ys for yll doyng."

We shall now conclude with a Wassail song, sung by Dissimulation, which has not been found in any former authority, and which, the editor says, is probably the oldest in our language :

"Wassayle, wassayle out of the mylke payle,
Wassayle, wassayle, as whyte as my nayle,
Wassayle, wassayle in snowe froste and hayle,
Wassayle, wassayle with partriche and rayle,
Wassayle, wassayle that muche doth avayle,
Wassayle, wassayle that never wyll fayle."

Alliterative Poem on the Deposition of King Richard II.

Ricardi Maydiston de Concordia inter Ric. II. et Civitatem London. Edited by Thomas Wright, M.A. F.S.A. of Trin. Coll. Camb.

Of these two poems, which together form the Third publication of the Camden Society, the former is by far the most curious; the latter being merely a version, in passable Latin verse, of a royal reception and passage through the city, with the pageantry and speeches, which we have got elsewhere, almost as fully though not so poetically described, in the Chronicles of Hall and Holinshed, and the doggrels of Lydgate. The peculiarity of the occasion before us was that the presents and pageantry of the city. as well as their professions of loyalty, were more than usually exuberant, as the object they had in view was to purchase the favour of their Sovereign, which, through the gracious interference of the Queen, they are shown to have happily accomplished.

The Alliterative Poem is a sort of sequel to that of Piers Plowman, and has been found in a unique copy in the Cambridge University Library, following that satire. Piers Plowman is a work which has always been estimated as of the highest value, both for the satiric vigour with which it flashes forth its light upon the history and manners of the age, and for the mine of ancient English which it affords to the philologist. The present poem is fully deserving of the same character, and its production does fresh honour to the Camden Society. Like its prototype, it requires some study before it is intelligible to an unpractised reader; but he is provided by the editor with a very copious glossary, and the study is well repaid by the truth with which he will find himself brought into the very spirit and sentiments of the day in which the Poem was written, for part of it was evidently composed so immediately while the events were in progress, that Harry of Lancaster was actually landed, but had not yet supplanted Richard in the kingdom. Without further preamble, we shall proceed to give a few passages by by way of specimen.

The poet commences by depicting the prosperity in which King Richard first entered upon the sovereignty, and figuratively pourtrays his good fortune in this description of his crown.

" Crouned with a croune, that kyng under hevene
Mizte not a better have bouzte, as I trowe;
So ffull was it ffilled with vertuous stones,

With perlis of prise to punnysshe the wrongis,
With rubies rede the ri3th for to deme (judge),

With gemmes and juellis joyned to-gedir,

And pees (peace) amonge the peple ffor peyne of thi lawis.
It was ffull goodeliche y-grave with gold al abouzte;

The braunchis above boren grett charge;

With diamauntis derne (secret) y-dountid (feared) of all
That wroute ony wrake within or withoute;

With lewte (loyalty) and love y-loke (locked) to thi peeris,

And sapheris swete that souzte all wrongis,

Y-poudride wyth pete (pity) ther it be ouzte,

And traylid with trouthe, and trefte al aboute,

Ffor ony cristen kynge a croune well y-makyd."

The poet ascribes the King's misfortunes to his selecting too youthful ministers :

"The chevyteyns cheef that 3e chesse evere,

Weren all to yonge of yeris to yeme swyche a rewme;"

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