Not Tradition, But ScriptureJ. G. & F. Rivingtton, 1839 - 167 pages |
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Page vii
... question , the Author wishes to observe , that the whole body of proof or of objection to which it is fairly open , has ever appeared to him to lie within a very narrow compass . The real point at issue is , " whether we have any reason ...
... question , the Author wishes to observe , that the whole body of proof or of objection to which it is fairly open , has ever appeared to him to lie within a very narrow compass . The real point at issue is , " whether we have any reason ...
Page xiii
... a judgment upon the force of his own arguments , or the skill he may have displayed in treating upon a nice and much controverted question ; but he can with confidence say , that not one word on the ADVERTISEMENT . xiii.
... a judgment upon the force of his own arguments , or the skill he may have displayed in treating upon a nice and much controverted question ; but he can with confidence say , that not one word on the ADVERTISEMENT . xiii.
Page xiv
... question . It is asserted by Dr. Hook , that the title is evidently assumed to imply , that the advocates of the English Re- formation elevate tradition above the Bible . The Author of this work asks Dr. Hook , what grounds he has for ...
... question . It is asserted by Dr. Hook , that the title is evidently assumed to imply , that the advocates of the English Re- formation elevate tradition above the Bible . The Author of this work asks Dr. Hook , what grounds he has for ...
Page 22
... questions , state , in as few words as the subject will permit , what doc- trines the inspired volume , independently of all human traditions whatever , does avowedly contain . In putting the case thus , of course I mean by " the ...
... questions , state , in as few words as the subject will permit , what doc- trines the inspired volume , independently of all human traditions whatever , does avowedly contain . In putting the case thus , of course I mean by " the ...
Page 27
... question , ) from these mys- terious doctrines flow , in direct and obvious inference , the most lovely and effective moral code which the human heart can conceive , or desire . God reconciled , and man's fallen nature restored . The ...
... question , ) from these mys- terious doctrines flow , in direct and obvious inference , the most lovely and effective moral code which the human heart can conceive , or desire . God reconciled , and man's fallen nature restored . The ...
Other editions - View all
Not Tradition, But Scripture (Classic Reprint) Philip Nicholas Shuttleworth No preview available - 2017 |
Common terms and phrases
according adopt Adversus Hæres afforded alluded Apostles appear argument assert authority baptism believe Bible blessing canonical celebration ceremony Christ Christian doctrine Church government Church of Rome circumcision conveyed course covenant declared divine duated Ecclesiæ ejus English Reformation enim Epistle Epistles of Ignatius Epistles to Timothy Eucharistic fact Fathers favour feelings God's Gospel hæc Holy human infallible infant baptism inspired Irenæus Jews Justin Justin Martyr Levitical Lord Lord's ment mercy merely mind mode nature neces necessarily observe Old Testament once opinions oral ordinances ourselves Paul period person piety Polycarp portion Presbyters primitive principles Protestantism quæ question quod reason recorded religion respect revelation rite rule of faith sacrifice salvation sanction Saviour Scrip Scripture sentiments Simon Magus sion solemn sound spiritual superaddition superstition supposed surely teaching Testament Thebaid thing tion tradition truth ture usages whilst whole worship writings written word
Popular passages
Page 31 - And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. For I determined not to know any thing among you, save Jesus Christ, and him crucified.
Page 156 - Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances ? touch not, taste not, handle not ; which all are to perish with the using, after the commandments and doctrines of men. Which things have indeed a shew of wisdom in will-worship and humility, and neglecting of the body, not in any honour to the satisfying of the flesh.
Page 155 - But now after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage ? Ye observe days, and months, and times, and years. I am afraid of you, lest I have bestowed upon you labour in vain.
Page 115 - Jesus answered, He it is to whom I shall give a sop, when I have dipped it. And when he had dipped the sop he gave it to Judas Iscariot, the son of Simon. And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.
Page 154 - I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
Page 116 - And He took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.
Page 155 - Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
Page 49 - In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me : 33 And through a window in a basket was I let down by the wall, and escaped his hands.
Page 52 - I have spread out my hands all the day unto a rebellious people, which walketh in a way that was not good, after their own thoughts...
Page 110 - Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John : who, when they were come down, prayed for them, that they might receive the Holy Ghost. (For as yet he was fallen upon none of them : only they were baptized in the name of the Lord Jesus.) Then laid they their hands on them, and they received the Holy Ghost.