Not Tradition, But ScriptureJ. G. & F. Rivingtton, 1839 - 167 pages |
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Page 81
... circumcision , whilst that of tradition fails us , the practice of infant baptism having been , as is well known , by no means universal in the early G Church . Even the great fundamental doc- trine of the BUT SCRIPTURE . 81.
... circumcision , whilst that of tradition fails us , the practice of infant baptism having been , as is well known , by no means universal in the early G Church . Even the great fundamental doc- trine of the BUT SCRIPTURE . 81.
Page 101
... circumcision was of all members of the Jewish nation claiming the Levitical privi- leges , is evident from the command of our Saviour to baptize all nations , and from the whole tenor of his conversation with Nicode- mus on the subject ...
... circumcision was of all members of the Jewish nation claiming the Levitical privi- leges , is evident from the command of our Saviour to baptize all nations , and from the whole tenor of his conversation with Nicode- mus on the subject ...
Page 102
... that particular pe- riod , should constitute a rule strictly binding in all future ages . As Bishop Taylor ob- serves , the analogy of the case of circumcision , which shows that God , under the Mosaic law , 102 NOT TRADITION ,
... that particular pe- riod , should constitute a rule strictly binding in all future ages . As Bishop Taylor ob- serves , the analogy of the case of circumcision , which shows that God , under the Mosaic law , 102 NOT TRADITION ,
Page 107
... circumcision and that of baptism , the doctrine of the irremissi- bility of sin after baptism falls at once to the ground . If sins were remissible to the Jews after circumcision , then it would follow that they are equally remissible ...
... circumcision and that of baptism , the doctrine of the irremissi- bility of sin after baptism falls at once to the ground . If sins were remissible to the Jews after circumcision , then it would follow that they are equally remissible ...
Page 153
... rites which constituted the substance of every other existing mode of worship , Jewish or Pagan , and they thought to make their assurance of salvation still more sure by asserting the necessity of circumcision BUT SCRIPTURE . 153.
... rites which constituted the substance of every other existing mode of worship , Jewish or Pagan , and they thought to make their assurance of salvation still more sure by asserting the necessity of circumcision BUT SCRIPTURE . 153.
Other editions - View all
Not Tradition, But Scripture (Classic Reprint) Philip Nicholas Shuttleworth No preview available - 2017 |
Common terms and phrases
according adopt Adversus Hæres afforded alluded Apostles appear argument assert authority baptism believe Bible blessing canonical celebration ceremony Christ Christian doctrine Church government Church of Rome circumcision conveyed course covenant declared divine duated Ecclesiæ ejus English Reformation enim Epistle Epistles of Ignatius Epistles to Timothy Eucharistic fact Fathers favour feelings God's Gospel hæc Holy human infallible infant baptism inspired Irenæus Jews Justin Justin Martyr Levitical Lord Lord's ment mercy merely mind mode nature neces necessarily observe Old Testament once opinions oral ordinances ourselves Paul period person piety Polycarp portion Presbyters primitive principles Protestantism quæ question quod reason recorded religion respect revelation rite rule of faith sacrifice salvation sanction Saviour Scrip Scripture sentiments Simon Magus sion solemn sound spiritual superaddition superstition supposed surely teaching Testament Thebaid thing tion tradition truth ture usages whilst whole worship writings written word
Popular passages
Page 31 - And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. For I determined not to know any thing among you, save Jesus Christ, and him crucified.
Page 156 - Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances ? touch not, taste not, handle not ; which all are to perish with the using, after the commandments and doctrines of men. Which things have indeed a shew of wisdom in will-worship and humility, and neglecting of the body, not in any honour to the satisfying of the flesh.
Page 155 - But now after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage ? Ye observe days, and months, and times, and years. I am afraid of you, lest I have bestowed upon you labour in vain.
Page 115 - Jesus answered, He it is to whom I shall give a sop, when I have dipped it. And when he had dipped the sop he gave it to Judas Iscariot, the son of Simon. And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.
Page 154 - I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
Page 116 - And He took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.
Page 155 - Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
Page 49 - In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me : 33 And through a window in a basket was I let down by the wall, and escaped his hands.
Page 52 - I have spread out my hands all the day unto a rebellious people, which walketh in a way that was not good, after their own thoughts...
Page 110 - Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John : who, when they were come down, prayed for them, that they might receive the Holy Ghost. (For as yet he was fallen upon none of them : only they were baptized in the name of the Lord Jesus.) Then laid they their hands on them, and they received the Holy Ghost.