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LOVING-KINDNESS.

LUCK

kissed it oftener than he did his living and LOYALTY-with Love.

lawful wife and children-what is it worth now? Say, as the grim dean of St. Patrick wrote on his love-token, "Only a woman's Shirley Brooks.

hair,"

LOVING-KINDNESS.

Sweet loving-kindness! if thou shine,
The plainest face may seem divine,
And beauty's self grow doubly bright
In the mild glory of thy light. Dr. Mackay.

LOYALTY.

One boon is all I crave.

Good shepherd, speak thy wish.-
Permission in your wars to serve your grace;
For though here lost in solitary shades,
A simple swain, I have an English heart;
A heart that burns with rage to see those Danes,
Those foreign ruffians, those inhuman pirates,
Oft our inferiors proved, thus lord it o'er us.-

'Tis such as thou,

Who from affection serve, and free-born zeal,
To guard whate'er is dear and sacred to them,
That are a king's best honour and defence.

LOYALTY-Faithfulness of.

Mallet.

I have served him:

In this old body yet the marks remain
Of many wounds. I've with this tongue

proclaim'd

His right, even in the face of rank rebellion.

Otway.

Though loyalty, well held, to fools does make
Our faith mere folly. Yet he that can endure
To follow with allegiance a fallen lord,
Does conquer him that did his master conquer,
And earns a place in the story.
Shakspeare.

The laws of friendship we ourselves create,
And 'tis but simple villany to break 'em;
But faith to princes broke is sacrilege,
An injury to the gods; and that lost wretch,
Whose breast is poison'd with so vile a purpose,
Tears thunder down from heaven on his head,
And leaves a curse to his posterity. Rochester.

I would serve my king,

Serve him with all my fortune here at home,
And serve him with my person in the wars;
Watch for him, fight for him, bleed for him,

die for him.

As every true-born subject ought.
LOYALTY-Friends to.

We, too, are friends to loyalty.

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Remember
We are but subjects, Maximus: obedience
To what's done well, and grief for what's done
ill,

Is all we can call ours; the hearts of princes,
Are like the temples of the gods; pure incense,
Until unhallow'd hands defile the offerings,
Burns ever there; we must not put them out,
Because the priests that touch those sweets
are wicked.
Beaumont and Fletcher.

LOYALTY AND PATRIOTISM.

The most inviolable attachment to the laws of our country is everywhere acknowledged a capital virtue; and where the people are rot so happy as to have any legislature but a single person, the strictest loyalty is, in that case, the truest patriotism. Ha

LUCK-Good and Bad.

I may here, as well as anywhere, impart the secret of what is called good and bad luck. There are men who, supposing Providence to have an implacable spite against them, bemoan in the poverty of a wretched old age the misfortunes of their lives. Luck for ever runs

against them, and for others. One, with s good profession, lost his luck in the river, where he idled away his time a-fishing, when he should have been in the office. Another, with a good trade, perpetually burnt up his luck by his hot temper, which provoked all his employers to leave him. Another, with a lucrative business, lost his luck by amazing diligence at everything but his business. Another who steadily followed his trade, as steadily followed his bottle. Another who was honest and constant to his work, erred by Cooper. his perpetual misjudgments-he lacked dis

Otway.

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LUCK.

cretion. Hundreds lose their luck by indorsing, by sanguine speculations, by trusting fraudulent men, and by dishonest gains. A man never has good luck who has a bad wife. I never knew an early-rising, hardworking, prudent man, careful of his earnings, and strictly honest, who complained of bad luck. A good character, good habits, and iron industry, are impregnable to the assaults of all the ill-luck that fools ever dreamed of. But when I see a tatterdemalion creeping out of a grocery late in the forenoon, with his hands stuck into his pockets, the rim of his bat turned up, and the crown knocked in, I know he has had bad luck for the worst of all luck is to be a sluggard, a knave, or a tippler. Addison.

LUST-Evil Effects of.

As pale and wan as ashes was his looke,
His body leane, and meagre as a rake,
And skin all withered like a dried rooke;
Thereto as cold and drery as a snake,
That seem'd to tremble evermore and quake.

But when lust

Spenser.

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So lost to reason, honour, common sense, By unchaste looks, loose gestures, and foul As without love, that all-compelling fury, talk, Without debasing, thoughtless, blind, blind

But most by lewd and lavish acts of sin,
Lets in defilement to the inward parts,
The soul grows clotted by contagion,
Embodies and imbrutes, till she quite lose
The divine property of her first being. Milton.

LUST-Transiency of.

Short is the course of ev'ry lawless pleasure;
Grief, like a shade, on all its footsteps waits,
Scarce visible in joy's meridian height;
But downward as its blaze declining speeds,
The dwarfish shadow to a giant spreads.

LUST-Ungovernableness of.

1bid.

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love,

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The luxurious man oppresses that nature which should be the foundation of his joy, and, by false reasoning, he is made by this vice to believe, that because some ease and aliments are pleasant, therefore the more he takes of them the more he will be pleased. And the first proofs by which he is convinced that he is cheated in this, are those diseases into which those vices, when they are swelled, overflow and destroy that ground which gentle watering would have refreshed. Then he begins to understand that a mediocrity is the golden rule, and that proportion is to be observed in all the course of our life. Luxury makes a man so soft, that it is hard to please him, and easy to trouble him; so that his pleasures at last become his burden. Whereas the frugal and temperate man can, by fasting

a

LUXURY.

till a convenient time, make any food pleasant. The luxurious must at last owe to this tem

perance that health and ease which his false pleasures have robbed him of; he must abstain from his wines, feastings, and fruits, until temperance has cured him. And I have known many who, after they have been tortured by the tyranny of luxury, whilst they had riches in abundance to feed it, become very healthful and strong, when they fall into that poverty which they had so abhorred. Dr. Ferguson.

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Shall be his drink, and all th' ambrosial cates
Art can devise for wanton appetite,
Furnish his banquet. As his senses tire,
Vary the object: let delight be link'd
So in a circled chain, no end may see:
Pleasure is only my eternity.

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LUXURY-Enervating mfluence of.
Alas! thy country's manners
Have well avenged the conquest of her realms;
While now by luxury thy softer climate
Boasts a more ample triumph o'er our souls:
Thence the rough honesty of Greece is fled;
And all those golden rules her sages taught,
Men that approach'd divinity, forgot. Fronde.

LUXURY-Slave of.

It is a shame that man, that has the seeds
Of virtue in him, springing into glory,
Should make his soul degenerate with sin,
And slave to luxury; to drown his spirits
In lees of sloth; to yield up the weak day
To wine, to lust, and banquets.

I would have you proceed and seek for fame In brave exploits like those that snatch their honour

Out of the talons of the Roman eagle,
And pull her golden feathers in the field:
Those are brave men; not you that stay at
home

And dress yourself up like a pageant,
With thousand antic and exotic shapes;
That make an idol of a looking-glass,
Sprucing yourself two hours by it, with such
Gestures and postures, that a waiting-wench
Would be ashamed of you; and then come |

forth

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And gen'ral victories as she had won;
Of which proud trophies there at large were
shown.

Besides small states and kingdoms ruin'd,
Those mighty monarchies that had o'erspread
The spacious earth, and stretch'd their
conq'ring arms

Nabb. From pole to pole, by her ensnaring charms

LUXURY.

Were quite consumed: there lay imperial Rome,

That vanquish'd all the world, by her o'er

come:

Fetter'd was the old Assyrian lion there;
The Grecian leopard, and the Persian bear;
With others numberless, lamenting by:
Examples of the powers of luxury. May.
LYING supposed Apology for Crime.

Lying supplies those who are addicted to it with a plausible apology for every crime, and with a supposed shelter from every punishment. It tempts them to rush into danger, from the mere expectation of impunity, and when practised with frequent success, it teaches them to confound the gradations of guilt, from the effects of which there is, in Cheir imaginations at least, one sure and common protection. It corrupts the early simplicity of youth; it blasts the fairest blossoms of genius; and will most assuredly counteract every effort by which we may hope to improve the talents, and mature the virtues, of those whom it infects. Parr.

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O thou eternal Mover of the heavens,
Look with a gentle eye upon this wretch!
Oh, beat away the busy-meddling fiend,
That lays strong siege upon this wretch's soul,
And from his bosom purge this black despair.-
See, how the pangs of death do make him grin! -
Disturb him not, let him pass peaceably.-
Peace to his soul, if God's good pleasure be!
Lord cardinal, if thou think'st on heaven's bliss,
Hold up thy hand, make signal of thy hope.
He dies, and makes no sign; O God, forgive

him!

So bad a death argues a monstrous life.-
Forbear to judge, for we are sinners all.

He was met even now,

As mad as the vex'd sea; singing aloud,
Crown'd with rank fumiter, and furrow weeds,
With harlocks, hemlock, nettles, cuckoo-flowers,
Darnel, and all the idle weeds that grow
In our sustaining corn.

Ibid.

He raves; his words are loose
As heaps of sand, and scatter'd wide from

sense:

So high he's mounted on his airy throne,
That now the wind has got into his head,
And turns his brains to frenzy.

own.

Dryden.

MADNESS.

MADNESS-Sources of.

"Envy, hatred, malice," and all other malignant passions, as sources of madness, scarcely need be touched upon; indeed, the intellect is half gone, before the individual can be brought to the indulgences of these corroding excitations. I am not a disciple of Owen. I verily think that life without passion were a sorry existence indeed, -a Chinese landscape, without proportion or perspective, light or shadows; but I am enthusiast enough to suppose, that a gradual improvement is coming to be effected upon society at large. by a growing conviction, that to envy, and hate, and destroy our fellow-men, is not only unchristian but unmeaning.

MADNESS-Symptoms of.
Ecstasy!

Uwins.

My pulse, as yours, doth temperately keep time,
And makes as healthful music. It is not
madness

That I have utter'd: bring me to the test,
And I the matter will re-word, which madness
Would gambol from.
Shakspeare.

MADNESS-Test of.

What, I may be asked, is my test of insanity? Ibid. I have none. I know of no unerring, infallible, and safe rule or standard, applicable to all cases. The only logical and philosophic mode of procedure in doubtful cases of mental alienation, is to compare the mind of the lunatic at the period of his suspected insanity | with its prior natural and healthy condition; | in other words, to consider the intellect in relation to itself, and to no artificial á priori test. Each individual case must be viewed in its own relations. It is clear that such is the opinion of the judges, notwithstanding they maintained, as a test of responsibility, a knowledge of right and wrong. Can any other conclusion be drawn from the language used by the judges when propounding in the House of Lords their view of insanity in connection with crime? "The facts," they say, "of each particular case must of necessity present themselves with endless variety and with every shade of difference in each case; and it is their duty to declare the law upon each particular ! case, upon facts proved before them; and after hearing arguments of counsel thereon, they deem it at once impracticable, and at the same time dangerous to the administration of justice, if it were practicable, to attempt to make minute applications of the principles involved in the answers given by them to the questions proposed." This is a safe, judicious, and philosophic mode of investigating these painful cases; and if strictly adhered to, the ends of

But now her grief has wore her into frenzy:
The images her troubled fancy forms
Are incoherent, wild; her words disjointed;
Sometimes she raves for music, light, and air.
Nor air, nor light, nor music, calm her pains;
Then with elastic step she springs aloft,
And moves and bounds, with vigour not her

Then life is on the wing; then most she sinks,
When most she seems revived; like boiling

water,

That foams and hisses o'er the crackling wood,
And bubbles to the brim, ev'n then most

wasting.

When most it swells.

Smith.

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