The Ecclesiastic [afterw.] The Theologian and ecclesiastic [afterw.] The Ecclesiastic and theologian [afterw.] The Ecclesiastic, Volume 291867 |
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Page 2
... truth , " the fount from which the immense multitude of Judaism draw all their knowledge of religion . They are the grand obstruction to light and knowledge , the fatal source of that stub- born resistance to sacred truth , and to the ...
... truth , " the fount from which the immense multitude of Judaism draw all their knowledge of religion . They are the grand obstruction to light and knowledge , the fatal source of that stub- born resistance to sacred truth , and to the ...
Page 38
... truth unite , and stand forth a living whole . What before , as the dry bones spoken of by the prophet , is unsightly and useless , and sends up but an earthly stench even before man , becomes instinct with life , and the breath of the ...
... truth unite , and stand forth a living whole . What before , as the dry bones spoken of by the prophet , is unsightly and useless , and sends up but an earthly stench even before man , becomes instinct with life , and the breath of the ...
Page 40
... truth ! Therefore it cannot for a moment be entertained as an argument against plenary inspiration , that the Son of GOD should have stooped to vindicate His own honour , as it were . The same argument applies equally to the Apostles ...
... truth ! Therefore it cannot for a moment be entertained as an argument against plenary inspiration , that the Son of GOD should have stooped to vindicate His own honour , as it were . The same argument applies equally to the Apostles ...
Page 44
... Truth is unchangeable as GOD Himself . We turn now to what is really a distinct , and certainly the best , part of Mr. Marriott's work , viz . , the appendices and notes on the critical meaning of certain Greek words . The first of ...
... Truth is unchangeable as GOD Himself . We turn now to what is really a distinct , and certainly the best , part of Mr. Marriott's work , viz . , the appendices and notes on the critical meaning of certain Greek words . The first of ...
Page 67
... truth reveal It never profits man to steal . ' Shakspeare refers to the same individual in his ' Midsummer Night's Dream . ' Quince the carpenter , giving directions for the per- formance of the play of ' Pyramus and Thisbe , ' orders ...
... truth reveal It never profits man to steal . ' Shakspeare refers to the same individual in his ' Midsummer Night's Dream . ' Quince the carpenter , giving directions for the per- formance of the play of ' Pyramus and Thisbe , ' orders ...
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Common terms and phrases
altar Anglican Apostles Archbishop authority Baptism begat believe Bishop of Capetown Bishop of Oxford Blessed body Calendar called Canon Catholic century CHRIST Christian Church of England clergy Colenso Commission communion confession consecration Constantinople Council Council of Trent Creed Crown curates death diocese Diocese of Oxford Divine doctrine earth ecclesiastical English episcopal Eucharist fact faith FATHER Ffoulkes Filioque give God's Gospel grace Greek hath heaven Holy Orders Incarnation Irenæus JESUS judgment Kenites Latin letter letters patent living LORD LORD's matter means ment mercy mind never Oxford parish persons Pope praise Pray Prayer Book preaching presbyter present Priest priesthood question received religious ritual Roman Rome Sacrament sacramental character sacrifice saints Sarum Scripture Septuagint sermon sins soul speak spirit Synod teaching Thee theological things Thou tion true truth ultramontane unto whilst whole words worship writer XXIX
Popular passages
Page 283 - The Lord is my light and my salvation ; ^ ' Whom shall I fear? The Lord is the strength of my life ; Of whom shall I be afraid? When the wicked, even mine enemies and my foes, Came upon me to eat up my flesh, They stumbled and fell.
Page 325 - If I climb up into heaven, thou art there : if I go down to hell, thou art there also. If I take the wings of the morning : and remain in the uttermost parts of the sea ; Even there also shall thy hand lead me : and thy right hand shall hold me.
Page 253 - Beloved, believe not every spirit, but try the spirits whether they are of God : because many false prophets are gone out into the world. Hereby know ye the Spirit of God : every spirit that confesseth that Jesus Christ is come in the flesh is of God : and every spirit that confesseth not that Jesus Christ is come in the flesh is not of God...
Page 372 - And there were in the same country shepherds abiding in the field, keeping watch over their flocks by night. And, lo, the angel of the LORD came upon them, and the glory of the LORD shone round about them : and they were sore afraid. And the angel said unto them, Fear not: for behold, I bring you good tidings of great joy, which shall be to all people: for unto you is born this day in the city of David a SAVIOUR, which is CHRIST the LORD.
Page 83 - THE body of our Lord Jesus Christ, which was given for thee, preserve thy body and soul unto everlasting life ! Take and eat this in remembrance that Christ died for thee ; and feed on him in thy heart by faith with thanksgiving.
Page 316 - Thou art my father:" to the worm, "Thou art my mother, and my sister.
Page 317 - My bone cleaveth to my skin and to my flesh, and I am escaped with the skin of my teeth. 21 Have pity upon me, have pity upon me, O ye my friends; for the hand of God hath touched me.
Page 381 - THE Son, which is the Word of the Father, begotten from everlasting of the Father, the very and eternal God, of one substance with the Father, took man's nature in the womb of the Blessed Virgin, of her substance : so that two whole and perfect natures — that is to say, the Godhead and Manhood — were joined together in one Person, never to be divided ; whereof is one Christ, very God and very Man...
Page 284 - Man that is born of a woman is of few days, and full of trouble. He cometh forth like a flower, and is cut down : he fleeth also as a shadow, and continueth not.
Page 320 - I said, I shall not see the LORD, even the LORD, in the land of the living : I shall behold man no more with the inhabitants of the world.